“Little girl, welcome!” (House of God; House of Horrors)

TRIGGER WARNING: The following poem contains graphic words and content related to sexual abuse of a little child in a religious setting.

*****

Back and forth. Up and down. Little fingers tracing the grooves between the block. Feeling the smooth and rough parts.
Blocks. Concrete blocks.Painted blocks. They made up the big building called the church.
“House of God” they called it.
“Sacred” they told me.
To the child, it was a house of horrors. More like hell.


Crouched beside the wall, running fingers along the blocks.
Unconsciously trying to feel some normalcy and safety.
Up and down. Back and forth.


Sometimes the bushes beside the block walls offered a little protection. I knew which ones offered the best cover.
Slipping between the wall and the blocks or inside the bush itself, I could listen and watch the shoes of members walking by.
Waiting till it was safe to retreat.
Plucking and pinching the red berries while I waited.
Eventually the bushes were taken away.

Exposed.
No place to hide anymore.


The building with block walls was where went to to hear about “god.”
Many songs sung about God’s love.
Lots of words concerning Heaven.
Being taught we were the only way to Jesus.


Up and down, back and forth.
Little fingers on those block walls.
Feel the bumps on the block.
Don’t feel the pain.


Inside those walls, good sounding words were spoken.
Inside those walls, hell broke open.
Jesus loves me upstairs.
The devil killing a child’s soul below.


Jesus loves me.


Grown men closing in. Trapped.
Tight grasp. Fierce struggle.
For one so small, I put up a good fight,
Finally breaking loose.
Force flung her against those blocks walls.
Cold, painted, concrete block walls with the tracing lines.
Ugly, painted walls.
Jeering and laughter.
She’s feisty. Too feisty.
Adult men closing in again.
Tight, painful grip.
A handkerchief to the nose and face.
That’ll teach you! Calm you down.
The block walls with tracing lines start spinning.
Blackness.
And pain.
Shuffling noises.
Presence behind me.

Restriction.
When will I ever be free?
Crossed legged on the floor in so much pain.
Ears ringing.
An adult male body blocks the doorway in a big X shape, making sure
We aren’t detected by the wrong person.
Behind him are seen- those block walls.

Dizzy, confused, in so much pain.
Being forced to walk back upstairs alone.


Jesus…loves me?


If no one protects me, there’s only me to do do.

“You’re to strong willed.”
“You’re rebellious.”
“You hate men.”
“You’re a feminist.”
“You’re bitter.”
“You need to forgive or you’ll go to hell.”
“You need to submit.”
“Your will needs broken.”


It all came from behind those “sacred block walls.”
They taught a child less than a whole handful of years old that
An adult male ultimately loved a child through sexual encounters.
Oral sexual encounters.
Any sexual encounters.
Rape.


Up and down. Back and forth. Trying to make sense of it all.


There was no good sense to be made. None.
There was no “God” in all that happened there either. None.
She turned and walked away from hell.
Screaming,begging if there was
A true God, could she please experience Him?


Words from inside those block walls:
No. You’re walking away from truth. You’re headed for hell fire.
No matter what happened to you, God’s will is for you to accept
It and forgive. You’re bitter. You’ve turned on God.
You’re deceived.
Have you forgiven yet?
How do you even give God another chance?
How have you not given Up on it all?
I did. I gave up on their “god.”
That god is a lie.
That god is not real.
That god is the devil himself.
I gave up on the god thrown at me behind those block

Walls. He wasn’t there in “that” at all.
She knows now that Jesus does not abuse.
Neither does He endorse abuse.
The real Jesus doesn’t force her to be mistreated.
I haven’t given up on God.
No.
I’m finally learning Who He really is.
Do they say I’m lost?
Yes.
Do I care? No.
The God I know now set me free from the
Imprisonments of those hellish block walls.
No justice on earth could ever repay what happened inside those block walls.
Some day all will be made known.
Justice is in the hands of the court of higher powers.
I walk free.
Free to find truth.
Free to pursue healing.
No more block walls.
Only freedom. And healing

~ Little Girl ~

No child should ever, ever have to experience this hell in the name of any god. And the True God will never bless the house that overlooks, enables, or protects the perpetrators. Justice is coming, via the One True Advocate.

Little Girl, you are worth so much more. You are cherished. You are precious. Your courage is the hope that every other little girl needs.

Little Girl, you are loved.

As always…
Love,
~ T~

© Trudy Metzger 2024

They pray and prey: A story of child rape and assault, at the hands of Luke Martin (Lancaster, PA)

His smile sickened me. Disgusted me.

He attempted to reassure me. “I know the Lord and my life is changed.”

****

BACKGROUND TO SHARING THIS STORY

A friend asked if we could share the following story on my blog. The woman in the story felt compelled to speak out about her horrific experiences with Luke H Martin, of Lancaster, Pennsylvania, (EDIT: born in 1955 to Jonas M and Elizabeth Martin) recently after he approached his victim at an event. He showed no concern for her wellbeing, nor awareness of her lack of safety near him. Many years earlier, when confronted, he acknowledged his abuse of her, but failed to acknowledge the harm done to his victim(s). This confrontation took place after she was an adult.

This story begins with chaos and family dysfunction. There were many adults in this home. Yet, none seemed to notice when a little girl began experiencing the horror that her next 3 years would become. At the dinner table during prayer, in the barn before chores, after chores, and even during chores. In her bed at night, the bed she shared with her sister. 

From age 8 to 11, this little girl experienced hell at the hands of a hired man who was old enough to know better. He simply did not care about anyone or anything, but himself and his vile desires.

****

A WORD OF INTRODUCTION FROM THE AUTHOR

I never thought I would have the opportunity to share my story, my experience, and the nightmare this man inflicted on me. It was after our last ‘accidental’ meeting that I resolved, after some thought, that it was time to share my story publicly. I tell my story so others will know what he is capable of. So others harmed by him will know they are not alone in being abused and deeply hurt by this man. In hopes that others will feel less alone and find the courage to tell their stories. Especially other victims of the man who abused me.

****

A HORROR FROM DAYS GONE BY

Luke Martin was 19 or 20 when he was hired to help on our farm. We shared a house with my grandparents, and two young women between 20 and 30 years old, as I recall. In total, with Luke, there were 7 adults in my home. Not one ever noticed what was happening under their roof, at their dinner table, in their barn. Being the oldest child, I was often tasked with helping Luke with his various duties. It was not unusual to be in the stripping room, stripping tobacco, just me and him. 

Daily life, after Luke entered our home, changed dramatically as he took every opportunity to molest me. Our home wasn’t perfect, but my parents loved me, and they loved each other. With them, I was safe. Luke robbed me of safety in my home. He disrupted my development. He stole my confidence. 

The worst was time spent alone in the barn with him. Luke created a fort in the haymow, as children do, which kept others from seeing what was happening behind those hay bales. He created this sick ritual where he acknowledged that what he was going to do to me was wrong in God’s eyes, because I was an innocent child. He justified his crimes by telling me I must ask him to do whatever evil thing he desired that day. He would then respond with, “Let’s pray.” This was followed by a short time of silence during which time he expected me to pray and ask God to forgive him for the sins he was about to commit. Since I was an innocent child, God would surely hear my prayer. 

After prayer, there in the haymow, he not only raped and molested me, but he also had a dog do it to me as well. He also forced me to watch him commit these acts on our female dog. In the barn, it was just him and me, while all the other adults were doing other things, which gave him opportunity to repeat these horrific assaults whenever he pleased. 

A year after the abuse started, I got my first period. Despite not having an education about periods and pregnancy, I would spend time looking in the mirror, fearing that I was potentially pregnant. Each month I was relieved when my period came. The anxiety and worry about giving birth to a half-human, half-dog being was all-consuming. How would I explain that at 9 years old? What would people think? 

Luke took pleasure in taking me to watch animals have sex. “This is how people do it!” he assured me. He would take me to watch pigs, dogs, cats, and whatever animal he came upon mating. “This is how your parents do it,” he told me time after time. I remember feeling disgusted and ashamed at seeing animals do this and being told my parents did these same acts. 

The fear and the shame built up and I acted out at school. I cheated. I lied. I was disruptive and thought of myself as being the class clown. At home, I was angry and disrespectful. I was very frustrated that no one seemed to notice or care about the pain I suffered, the humiliation I endured, and the shame I constantly felt alongside the crippling fear. 

I first attempted to die by suicide at age 9. I took a handful of Aspirin and went to bed, desperately hoping to not wake up the next morning. I awoke the next morning, stretched my arms and moved my fingers, and realized that I was still alive. I was disappointed to have to face not just that day but all the feelings that went alongside being a victim of Luke’s abuse. I tried two more times to end my life, each time taking even more aspirin. And each time I felt the same disappointment. 

Luke also had a temper. On his final day at our home, he became enraged because Dad hadn’t gotten a chance to buy him the muffler for the tractor that Luke wanted, so he packed his bags and walked off. Watching Luke walk away brought me a sense of peace. I can easily define that moment as being the best feeling that Luke had ever evoked in me. I can still see his buggy drive down the road. With each clip-clop, knowing he was farther and farther away, I was finally safe from his vile and calculated abuse. 

I was finally safe from his sexualizing everything from me to the animals. That day changed my life for the better. 

****

A RECENT ENCOUNTER

The night I bumped into Luke, some months ago – and he smiled ‘that’ smile – was another game changer. He seemed aware of my life and all that had happened in the last 37 years, as though he had been stalking me all those years, dating back to when he was approached by his bishop regarding abusing me. 

Luke smiled at me and said, “I cried many a’night when I found out how your life turned out.” His demeanor can only be described as “giddy.” His actions and words far from appropriate. Imagine spending three years of your adult life making a young child suffer for sexual gratification, and then having the audacity to approach her decades later and tell her how changed you are. 

As I share my story, I look back and realize how many other times he inserted himself in my life since I am an adult. There was one time, in particular, I thought I saw him at an event that I attended. I just couldn’t be sure that it was him. But then I smelled him. His distinct body odor confirmed for me that it was him; he smelled just as he did when he abused me. The trigger of his scent alone caused me to spend many ensuing nights reliving childhood trauma through nightmares and flashbacks. Details and events that I have never before shared publicly. 

When he stood before me, smiling and giddy, a few months ago, I asked him the following question: “Do you realize what you took from me, from other young girls, and [specific identity redacted]?” 

Luke’s smile never changed. If anything, the twinkle in his eye seemed to shine brighter. He did not deny what I said. I was confident I was not the only victim of his depravity, though I did not know if he had ever acknowledged other victims. The skill with which he manipulated our home from the start, to harm me as he did, indicated he was already an experienced and highly skilled abuser. 

Luke repeated that the Lord had changed him and he was not the same man. He leaned close to me, seeming not to recognize how significant his actions were, and his response to my question. He seemed to have no perception of what he had truly done. We were not talking about something trivial. And, yet, his body language suggested that this was a conversation about him; something that seemed to boost his ego.

Standing there close to me, a victim of his horrific sexual violence, he insisted over and over how the Lord had changed him. He was unphased. Unphased by me boldly asking him if he knew the significance of what he had done. Unphased by the people walking around. Oblivious to the witnesses his body language was drawing. He did not grasp the pain he had caused me, other victims, and his wife and family by his actions. 

I reminded him during our conversation, “This isn’t about you.” 

After he walked away, another lady asked me if I was okay. I wasn’t. I admitted that and explained who he was and what he had done. She looked around. Families with children were nearby, and all around. Young people were walking in groups, some were alone. She was especially concerned about the vulnerability of young girls walking around without adults. 

She looked at me, “How is it, that a man like that, can be here in a place where there are other young children?” Her eyes were kind toward me, and yet at that moment, she realized that in a place where there are many Mennonite and Amish families, a predator was free to roam about. Her feelings of safety and security were suddenly destroyed, knowing that Luke was there and so bold in his approach and actions toward me. 

She told me that she had observed our interaction. I asked if it was because I had seemed angry. She shook her head no. “It was him. He just was acting odd.” 

After this event I reached out to a friend and asked if they know of any avenues to sharing my story. They told me of this blog, and reached out on my behalf. 

The night I bumped into Luke, a few months ago, my boldness overshadowed my fear and my nerves. I finally confronted him. There wasn’t a shadow of a doubt or a nudge of fear on his face; it was then I decided I want to share my story publicly. I want others to know who he is and what he has done, to ensure he never does this again. The Lord is capable of big things, including changing him, if he becomes truly repentant. Even so, those who have been victimized and harmed by him, should be acknowledged and given opportunity to heal, without him approaching them and terrorizing them through nightmares and flashbacks.

Over 30 years ago, Luke acknowledged his sex crimes when the bishop confronted him for what he had done to me as a child. To our church’s credit, he was excommunicated. Immediately, he began attending a church back in his hometown, near our family. 

I have seen Luke several times in the last number of years, where he had ample opportunity to acknowledge the sexual assault and harm. But he never had the courage to own his sins with me, his victim. Yet, somehow, he had the nerve to repeatedly tell me that he was a changed man. It was, once again, all about him and what he wanted or needed. It was, again, about him trying to take power over me. 

My life and the things that I have overcome and accomplished are not because of him. They are because of God’s goodness; He has given me the strength to overcome much trauma. I know that my story isn’t typical. When my family stopped farming and my father chose another occupation, it was a wonderful time for our family. There was no more anxiety about who the next hired man might be. No more fear of what he may try to do in the night, or even at the dinner table. Never again did I worry about being in a haymow, and I never did have to go back into a barn or a stripping room. 

****

I never thought I would have the opportunity to share my story publicly for others who need to know that Luke Martin is a sexual predator who harms little children. I write this story because I want other victims to know, “You are not alone.” I want them to know they are supported if they choose to come forward and report him.  

~ One little girl… now grown up and healed enough to speak ~

****

We tell the hard stories because they speak truth. We tell the hard stories to give others courage to speak. We tell them for the sake of accountability for the offender, and for the sake of justice and mercy. There is no greater mercy than to value the life of a child enough to create awareness. Above all, we tell them because to speak is part of the healing process, and it is critical for protecting children and the vulnerable.

Therefore, we will continue to speak. Continue to invite God into the chaos, the trauma and the horror of sins and crimes committed in His name, against His little ones.

As always…
Love,
~ T ~

© Trudy Metzger 2022

What I Wish You Knew About Childhood Sexual Abuse (A Husband’s Perspective)

In the past few weeks I’ve posted blogs written by my friends and readers. These were writings shared with me that I found helpful and thought the public may benefit from, so I asked each of them for permission to post what they wrote to me. 

I have a few more that I’m hoping to share but still need permission, and several lined up that have granted permission. Some choose to be anonymous while others are comfortable using their names. I respect the wishes of each individual. Some of those sharing I’ve interacted with for years, some I just ‘met’ recently. 

Today’s blog is the voice of an Anabaptist husband. It is powerful, tender, touching, challenging… It is a call for understanding and compassion, and awareness of the incredible damage done to children (for life) when they are sexually assaulted. In his wife’s case, as you will read, she was raped in childhood. 

TRIGGER WARNING:
While the following is an incredible read, please be aware that the content may be triggering for trauma survivors and those who feel deeply what they read. This is not all bad, as facing triggers is part of the healing process for many. And for non-survivors, it creates deep understanding of the victims’ suffering. Each reader should be aware of what you can tolerate.

***

I get the feeling that people think childhood sexual abuse is not as bad as it is painted – that there are few long term effects.

But I know that’s not true.

I know, because I am married to a survivor of childhood rape.

I know what it’s like to get married but not be able to have sex because grown men decided to rape and abuse my beautiful bride when she was a little girl.

I know what it’s like to lay my hands on my wife of nearly 3 months and beg God to heal her vaginismus – and see Him do so instantly.

I know what it’s like to have her burst into tears in the middle of sex because something triggered a memory of the rape – and for this to be somewhat a “normal” occurrence.

I know what it’s like to hold my wife in my arms, and as she shakes with grief and anguish, hear her ask, “What did I ever do to deserve that kind of cruelty?”

I know what’s it’s like to pull the covers up over her head as she curls up in a fetal position – trying to protect herself as yet another flashback appears out of nowhere.

I know what it’s like to lead my wife in prayer – hundreds of times – to forgive the “Christian” men who did this horrific evil to her.

I know what it’s like to see her disassociate while giving birth, and wonder if I was going to lose her.

I know what it’s like to call my boss to say that I will be an hour or two late for work because it is not safe to leave my wife at home alone.

I know what it’s like to get home from work and meet a teary eyed wife with many hard questions, and after much listening, discussion, and prayer, realize that the house looks worse than when I left in the morning.

I know what it’s like to hear our chiropractor tell me that my wife regularly visits the office with her back, neck, pelvis, hips and ribs out of place – and “she walks like nothing is wrong” because her body is still in shock from trauma that happened 20 years ago.

Don’t tell me that sexual abuse doesn’t affect people in real ways. Don’t tell me that forgiveness takes care of the pain.

I know better.

Spare me all the usual idiotic things said about abuse. The little girl who is now my wife did not ask for it. She was not dressed immodestly. Yes, she said “no”. (She even cried out to Jesus to help her!) No, it’s not something she can “just get over”. No, she’s not bitter or unforgiving. And no, it’s not just “all in her head.”

Furthermore, please stop saying ignorant things about the beautiful concept of forgiveness. She has forgiven these men more times than we both can count, but flashbacks still come. Memories are real and cannot be controlled. Forgiveness does not mean she (actually, “we”) stop paying for the consequences of the sin done to her.

These men are not “brothers in the Lord”. You cannot do this kind of evil and be a Christian. It is the opposite of everything Jesus is. Jesus implies that anything less than death is mercy for an offender. And there are days when only the mercy of God keeps me from taking justice in my own hands.

If all of this surprises you, you’ve never sat close enough to hear a victim speak. You’ve never listened without judgement. Contrary to what you may think, abuse victims are not looking for attention. They just want to be heard and seen as people whose pain and voice matters.

I know, because I am married to one.

If you want to see a victim of sexual abuse blossom and heal, you have to be a safe person. Listen instead of trying to “fix” them. Do not put healing on a timeline. The broken parts of them are not something you can fix anyway. Just love them like Jesus loves. Lay down your life like Christ laid His down.

Believe me, it works.

I know, because I am the husband of a childhood rape survivor.

***

Tomorrow the blog will be from this gentleman’s wife, sharing some deep soul musing and struggles. Those who dare to enter the raw struggle of the soul are especially misunderstood in church.

Observation has taught me that those who wrestle most have deepest faith. It takes no faith to speak of, when life is a breeze and everything makes sense. But when nothing makes sense, we either run, or we enter into an intimate struggle.

It is in this wrestling with God, in struggling for answers, in asking the hard questions that we draw most near to Him. It is in this wrestling, like Jacob did in the night. (And as I type this, I recall a talk I did some years ago that was recorded that some who fear the struggle may find encouraging: Invitation to Wrestle with God).

When you read her blog tomorrow, remember this. She is a woman of incredible faith who has inspired me, challenged me and encouraged me. She is a warrior. She is a child. She is an outstanding woman of God.

***

Remember the victims! Remember Haiti! Pray for their redemption and healing.

Pray for the church, for eyes to be opened, for truth and justice with mercy to matter again. For an awakening to the depth of depravity we have allowed in church so that genuine repentance will rise out of this darkness, and children will be protected.

Pray for Jeriah and CAM, to truly, completely come clean and repent, without self-preservation driving the process. What is money in light of the wellbeing of children? What is humanitarian aid with the misrepresentation of Jesus, and without the protection of children? Pray that these realities would sink deeply into the leaders of CAM.

***

As always…

Love,
~ T ~

 

***

THE GATHERING, NOVEMBER 2, 2019, LANCASTER BIBLE COLLEGE:
One of the things we are working toward November 2, 2019, at  THE GATHERING, is creating a place where we collectively invite God into our grief.  It is exclusively for Anabaptist survivors of sexual abuse, and their trusted support persons to join together for a day of acknowledging the generations of suffering. We will cry out to God, together. The invitation is to ‘come as you are’ in your raw brokenness, if that’s where you’re at, or in your healed togetherness. The itinerary is simple. It isn’t about ‘who’ or ‘how’; it is about Jesus and a safe place to meet, to heal another layer, together.

NOTE: Anyone over 18 who sexually assaulted someone – whether child or other adult – is not welcome. This does not mean they are not forgiven if they have repented. It means victims should not fear being confronted with the source of their trauma on such a vulnerable day. Security guards will be present to remove any who show up and are identified as offenders by the victims.

Until August 1, 2019, registration for the day’s events includes lunch and attendance to the evening concert with Jason Gray, whose music had brought hope and healing to countless victims. Songs like “The Wound is Where the Light Gets In“, “A Way to See in the Dark“, Sparrows“, “Nothing is Wasted“, and many more speak a language we understand.

(More information for potential attendees is available under THE GATHERING Registration and for non-attendees at THE GATHERING Information.)

***

 

If you are able to contribute to Generations Unleashed and our work with and for victims, you may donate via PayPal or e-transfer to info@generationsunleashed.com. Or visit Generations Unleashed Donate.

© Trudy Metzger 2019