Bishop Howard Bean, Grace Mennonite Church, charged with sexual assault after 40+ years of predatory behaviour

I started the following blog around a year ago, and I am sharing with the permission of the first known victim.

It has been very difficult to write, for many reasons. Mostly, I have written almost nothing since the car crash of 2019. It takes too much out of me, physically, with post-concussion syndrome, shoulder tears and recently diagnosed severe issues in my neck (that finally explained at least some of the severe symptoms I deal with). Yesterday I received many messages asking about Howard Bean. Someone had commented publicly, and former students of Mr. Bean were shocked to learn he had sexually harmed students. Rather than continue to answer privately, I decided it is time to edit this blog and post it. I am heading into a four month stretch that is unbelievably busy. I will respond to emails as I am able, answering questions.

LINK: Howard Bean, disgraced bishop of Grace Mennonite Church, has been credibly accused and charged with sexual assault.

Photos credit of The Map List & Mennonite Archived

Grace Mennonite is a church I recommended in the past when Conservative Anabaptists reached out asking if I know of any safe Mennonite church in Ontario. With a disclaimer that I didnt’ know them well, but they had a strong and clearly defined child abuse policy, I would suggest Grace. (I had a copy of their police at one time, but cannot locate it). I had confidence that abuse allegations would be swiftly dealt with, and victims supported.

I didn’t account for allegations of sexual impropriety coming against the bishop, Howard Bean, who is also a licensed school teacher with access to many children over the years. Some involved I believe have wanted truth. Others have a vested interest in making this go away, and have enabled Mr. Bean as a predator. (Anyone who preys — especially repeatedly — on the innocence of children and youth is a predator).

When I first became aware of concerns, it was a third party report with no evidence or even an incident or alleged victim; only a sense that something was ‘off’. The individual had close interaction with Mr. Bean for several years and didn’t feel safe. There was nothing to report. Nothing to expose. Only a thought to file, and not disregard. But nothing actionable.

In the span of several years of supporting survivors — who, by the way, have an uncanny sense about who is safe and who is not — three mentioned something not feeling safe with Mr. Bean. By 2018, a witness came forward with something they had observed Mr. Bean do, as a teacher, that felt violating. It was not done against them; they had witnessed it.

That witness did not want to be named, but asked if I would look into it. I processed it, and wanted to do something, but I had no concrete evidence; no victim asking me to act. I felt concern and like my hands were tied, all at once.

So I sat in the quiet, knowing there was a strong likelihood of abuse, but having nothing solid allowing me to move forward. Waiting, and pondering, I gathered Mr. Bean’s information just in case it seemed right to meet him, but I never spoke with him.

The challenges when allegations are vague or third party, are many. First, do victims want it addressed? Second, if addressed with nothing concrete, does it work against the case when evidence comes forward? Will people say, “Trudy planted the idea with her vague/unfounded concerns?” So I waited.

And then I had the heart attack in March, 2019, followed in August by being rear-ended at over 120 km p/h, resulting in severe whiplash (for which I am still in therapy). Needless to say, all else fell by the wayside.

The allegations and concerns have since been proven valid, though not the half has been told. The key — and first known victim — was never contacted by the church-recruited investigator. That victim suffered more than anything that has been disclosed so far. It was startling to discover that I had known about it since I was 16…

Only as the details unfolded did the memory resurface. A friend shared some of the ‘story’, processing what was going on. She had been closely connected with the first known victim. As she spoke, the shock hit that, “I know this story!” I said as much to my friend. “I know this story…. but I don’t know why!” And then it came back…

I was 16. A troubled and hurting teenager, living in New Hamburg Ontario. Not one established friend. And then I met two sisters. I have no memory of where or how we met. But I found myself at the older sister’s home, sitting on the floor in front of her, while she sat and nursed her newborn. I learned about giving birth and the afterpains. And I learned her life had been brutally hard.

She shared how a school teacher had sexually abused her for years. He did things to her. He made her do things. Awful and confusing things that scarred and confused her deeply.

As the Howard Bean allegations unfolded, so did the realization that he had worked at the very school where that friend attended, it all came back…. I was, again, 16 years old, sitting with a new mom caring for her infant….

I felt sick. I felt betrayed by a man I didn’t really know. Betrayed. Over. And over. And over. Again.

And I felt like I was a traitor for sitting in silence.

How can they do this? How can they name the name of God, preach, teach on morality, build a name for themselves in Christian community….

How can I sit in silence? And, yet, I have. Mostly because of my accident injuries. I pay a price for sitting at my desk. I pay a price for typing.

I learned on FB yesterday, January 17, 2023, that Christian Light Publications (CLP) still promotes Mr. Bean’s writings, and keeps Pete Peters on staff, while removing books of an author who dared to write questions she has about the afterlife. A facebook conversation where Mr. Bean was mentioned, sparked a flood of messages asking what the deal is. I responded to those messages, and decided to write a blog.

Mr. Bean has been credibly accused and charged with sexual assault. The first known victim is well over 40 years ago, with a string scattered through the years that followed. The extent of the abuse varies among the victims. Numerous students have reported observing the indecent behaviour over the years.

Mr. Bean admitted only to what was brought forward, and each time as more was brought, he acted repentant. He has made excuses. He claimed he did not know that touching a girl’s buttocks was sexual.

That raises many questions.

What is such an ill-informed man doing in classrooms? What is he doing behind the pulpit? How can one so naive and uninformed write books guiding churches, and preach purity to youth? Is he truly this unaware? Or is he simply a skilled manipulator? A liar? Is it such a long leap from sexual assault to lying? I would say they often, if not always go hand in hand, the blatant lying and sexual abuse. Certainly, they are already liars and hypocrites in how they live. Skilled abusers/predators are also highly skilled manipulative liars who know how to groom their church.

It took me two years to find the first known victim. But I found her. I asked if she remembers when we met and I sat on the floor as she nursed her baby, and she told me her story. She did. I asked if she would tell her story again. It matched. And there was more. Not only did Mr. Bean seriously violate this woman’s sexuality, starting before she was even 10 years old, and into her teens, he also violated her by speaking disrespectfully of his wife’s body to her, and commenting on the victims’ clothes and body, among other things. He violated her trust sexually, emotionally, and spiritually. The level of harm done has never been addressed, to this day. Not even close.

I had been told that a woman at Grace Mennonite, who was connected with that first known victim, told key people that the victim did not want to be contacted. When I asked if she would be willing to speak to the committee, she said she would. So this claim also was not true. The victim was very willing to speak *on her terms*, so she would be safe. That is not the same as unwilling. (I do not put blame for this on the committee formed to investigate Mr. Bean’s crimes. It is the responsibility of the person spreading the lies).

For anyone questioning if we can believe the victim(s), Howard Bean admitted to positioning his hands, as the teacher of that first known victim, so her breasts would touch them. He admitted to sexual assault. But that’s the watered down version. He did much more than this, including serious emotional, psychological, and spiritual abuse, and more sexual abuse than he has admitted to.

Mr. Bean is a master at words. He is an author with high standing for good reason. He is skilled. And he is skilled when it comes to responding to questions. When more recent allegations were addressed at a church meeting, he was questioned regarding other allegations, and stated, “No.” When challenged later that this was not true, he responded with an explanation that he understood the question differently than intended.

These are classic highly skilled predator behaviours. When I sat with Dave Denlinger in 2018, I asked, “Did you sexually assault (name withheld) in your car?” He looked me in the eye and said he did not. I was baffled. Having sat with the victim, I was confident she was telling the truth. And then it struck me… He had given her his car.

Did you do ‘x’ to (name withheld) in her car?” His answer, “Yes, I did.”

Lying on a technicality. That is the art of a highly skilled religious predator. (I find they often have a conscience about blatant lying, oddly, given they seem to have no conscience about sexual assault).

Repentant offenders do not protect themselves. They accept consequences. They do not lie, manipulate and deceive. They own their wrongs fully. Not only what is brought forward, and do so before others have to come forward. They set victims free. No lies. No manipulations. No trying to control the narrative. (Interesting fact, Mr. Bean still had power to place a minister as lead in his stead *after* allegations came forward. How does that happen in any Christian environment, that a credibly-accused holds that power?)

I will leave Mr. Bean’s repentance between him and God. What I know with confidence is that he has not yet disclosed fully his crimes. I am confident that if his first known and credible victim came forward with abuse charges — and the students who witnessed things stood with that victim — Mr. Bean would face more charges than he currently has on record.

That victim lives in terror of Mr. Bean and is not ready to face the horror that goes with reporting. I support her 100%. Her well-being is of utmost importance. And, Mr. Bean standing before a judge in this life holds no power compared to standing before God in eternity. While the victim is not ready to go public, she willing to speak one-on-one with safe individuals.

(For those saying Mr. Bean repented. No. Controlling the narrative does not equal repentance. He told his version of the situation to a church leader 40+ years ago *after* there was threat of exposure. He rushed to ‘take care’ of things, going to the victim’s family with a skewed version, which resulted in extreme further harm to the victim. But that is not a part of the story she is ready to tell because of what it would cost her today).

The victim’s justice, and validation of her suffering, will come. Not from (most in) church. Not from those calling her a liar. Not from those (shame on them) calling her mentally unstable.

No, her justice will come on judgement day. Her validation will come from the heart of Jesus; her healing in His arms and with friends and those who support her.

In this life, she carries incredible scars that are painful to hear. and see. In spite of the scars, she is always kind. Always gentle. Always thoughtful. Never — although it would be justified — has she expressed anger or been vindictive. Going to the law would be justified. But that is not what she needs right now. So I stand with her, and bless her.

I pray that Mr. Bean will be truly broken in this life. That he will own all his lies-on-technicality to the harm of the victims and church community, and his manipulations as well as all the abuse. All of it. For the sake of his soul, and for the healing of those harmed. But that is between him and God.

***

The concerns regarding Mr. Bean began as discomfort. Nothing concrete could be found. Many (or most) times, victims are reticent to speak out for fear of suffering further harm or alienation, particularly students. It is highly likely that if those who were concerned had spoken out, they would have been subjected to consequences.

Fellow teachers would, in likelihood lose their jobs for speaking out, or be accused of being divisive and harming school culture. (In church, I’ve seen excommunication as the outcome). Students would be left to face the teacher they don’t trust; his position would likely be protected. Parents would be ostracized. It is not a small price to pay for sharing concerns.

Yet, years later it is clear that Mr. Bean is a predator. He leaned over desks in ways that were uncomfortable. He stood in the path of one of his victims, forcing her to contend with his presence. He reached his arms around one student, making her feel violated. Let me add, she was violated.

Yet, repeatedly, these concerns are downplayed as churches scramble to cover up and protect their image, and the abuser.

It’s time to learn from history, and protect those who are most vulnerable.

Haitian victim of Jeriah Mast and Christian Aid Ministries releases book

Today I received word from Doeurldy Cadet, that his book “In the name of “Mission Work” is available on Amazon.

To order click the appropriate link. Purchase in United States via Amazon USA: In the name of “Mission Work and in Canada via Amazon Canada: In the name of “Mission Work.

I have ordered my copy and am looking forward to its arrival tomorrow. Mr. Cadet is a tenderhearted young man who suffered at the hands of Jeriah Mast, pedophile sent to Haiti by Christian Aid Ministries USA (CAM USA), where he had access to countless young men. In his position with CAM USA, he had the power to use food to manipulate boys into cooperating with his advances.

Mr. Cadet also talks about the disruption CAM brought to the country. As a former staff member, he speaks as an insider of the organization, as well as a Haitian who suffered grave injustices.

In spite of this, there is no bitterness. Mr. Cadet speaks honestly, with grace. It is my prayer that his story will bring change and greater accountability to “mission work” and the way Western religious groups use their power against the people they profess to serve. (Some sincerely, but with many corrupt and greedy organizations doing more harm than good).

As one of Jeriah Mast’s victims, he refused CAM’s money in exchange for silence, and chose instead to tell his story to the world. I have heard his heart at various times, having kept in touch since our meeting in 2019, and have deep respect for him.

I encourage you to order the book and prayerfully ponder the implications to the spreading of the Gospel; what it has become, and what it should be.

Praying God will use this for great good and desperately needed change.

NOTE: I am not being paid to market the book. Nor did I assist in any way in writing it. My only role has been to believe in Mr. Cadet’s story, and the value it holds in Christian community so that we can learn to do better.

As always…
Love,
~ T ~

© Trudy Metzger 2022

CAM’s lawyer responds to reports of Haiti victim being offered money

ROBERT FLORES, LAWYER FOR CHRISTIAN AID MINISTRIES (CAM), CONFIRMS VICTIMS OF JERIAH MAST WERE OFFERED MONEY

The blog (below) was already written when the phone call came….

“It turns out you’ve been telling the truth all along,” he said.

Ten little words.

It was no surprise to me that what I said was true. I had followed the evidence, gathered testimony from multiple sources. Each offered the same story; money was offered in exchange for signing a “Withdrawal Form”.

What came as a complete surprise is that CAM’s lawyer, Robert Flores, acknowledged that money had been offered. I respect the honesty. As far as I know, he did not acknowledge that victims were required to sign Withdrawal Form before funds would be released. (It is possible he is not aware of it. But it is important that readers know this was not directly confirmed, even while evidence supports it to be true. It is also unclear to me if he knew CAM was making these offers  in the first place). He also did not acknowledge that money exchanged hands, though some recent shopping ventures in Haiti — of which I have evidence — and testimony from the community members would strongly suggest otherwise. Even so, I continue to say ‘allegedly’.

(UPDATE: A source says they spoke with a CAM staff member who confirmed victims were required to sign a form before receiving funds. A source also reported that part of the funds were being taken from interest made on a cash reserve fund, so that CAM can say they did not use donor money. There was discussion about ‘tapping into the funds’ but whether they did so or not was not disclosed).

I have never asked God to vindicate me in any way, and I won’t. But, I confess in that moment, when I heard those ten words “It turns out you’ve been telling the truth all along,” I was grateful. I had not asked for anyone to investigate or prove my words; I simply reported what I knew to be true and what I knew needed to be exposed so that taking advantage of victims’ vulnerability stops. I am committed to doing what I am called to do, no matter what, but I am thankful for this confirmation.

PREVIOUSLY WRITTEN BLOG:
Questions continue to come in. Am I certain money has been offered? Is it true that the young men have to sign a form before CAM will release funds? Did they meet without lawyers present… How sure am I that this isn’t just rumour…

Very sure. Like, absolutely certain. These are facts: Money has been offered. Documents referred to as a “Withdrawal Form” (translated from Creole/French to English) are required to be signed before release of funds. Some victims refused to accept the funds and sign the papers. Allegedly several have signed and did accept the money. (This is supported by evidence that some of the young men have suddenly come by a windfall). And some admit it is tempting when money is being dangled in front of them and the day to day financial survival is so challenging.

Placing individuals already suffering in a situation where they feel they must violate their own integrity is not honourable.

Furthermore, if what CAM is doing is so good, and so honourable, why haven’t they made a public announcement, stating they are offering money to the victims and asking victims to sign the “Withdrawal Form”. Why is it so hush-hush? Why is it making victims feel like they are selling out their honour to accept?

If what CAM is doing is noble, they ought to make it well known so that it does not feel underhanded to the victims, to donors and … well, to people like me who advocate for victims and fight against the epidemic of sexual violence against children. There ought to be transparency. The documents being signed should not be such a secretive thing. (Nor should such documents now be destroyed. They are evidence). Victims who have lawyers should have their lawyers invited to the table. If there is nothing to hide, Homeland Security should be sent a copy of those documents, and be aware of what is going on given that there is an active investigation. If the latter has happened, I am not aware. And if Homeland Security knows and blesses what CAM is doing, then yet the more reason to inform donors and the public so that this shroud of secrecy is lifted.

By some I am told what CAM is doing is illegal, and by others I am also told it is above board. I have not made bold proclamations one way or the other, though I sincerely question it.  I have been given names of some individuals in Haiti involved in offering the money, and ironically they are all Haitians of the ones I have been made aware. No Americans. This raises its own questions. If it is illegal it is very possible these individuals are not aware of that fact. As one individual from Haiti said, “Everyone has a price… they’ve gotten support from CAM from the past… I doubt they know what it means legally.”

The gentleman said, “[What CAM staff/leaders] are doing is the same as what Jeriah was doing which is preying on the vulnerability and the poverty level to treat us victims poorly. Jeriah used to say if you don’t let me abuse you, I won’t buy you food tomorrow, nowadays CAM is saying if you don’t accept this little bit of money and shut up, you might die before justice is served in court, so for them, their abusive treatment is still the best we can get. If they really cared about the victims, they would of put a program in place to support the victims just so they can keep living while waiting that justice is served without asking them to sign the withdrawal paper.”

It is this dialogue with those victimized that compels me to stand against the corruption.

I am very aware that many religious men and women — and some leaders in particular — condemn what I do. This is ok with me. I have done my homework and know I am speaking truth. CAM knows I am speaking truth. Above all, God knows. And as long as I believe He is calling me to expose, the opinions of anyone other than those in leadership over me are not particularly influential. I hear them — whether concerns or attacks — and look for the truth bits and applicable tidbits.

That said, I do not, and I cannot take them to heart. I’d be in a constant state of disregarding God if I listened to every voice attempting to speak into my life or judge me. (Particularly those who condemn me for speaking out… while they do the same thing and speak out against me. Irony of ironies. I am not allowed to expose sex crimes but it’s okay to expose me for exposing? Not to mention it is ok for them to call me a liar for telling the truth, but I am not allowed to expose abuse of power? Not that I much care, because it says more about them than about me or anyone else.

And when all else fails they remind me I could be sued for defamation. My response to this is as follows:

  1. I knew this before I posted the first article and had that discussion with my husband. If I teach ‘be willing to go with truth at all cost’ yet do not live it, I am a hypocrite.
  2. There would need to be proof of malicious intent, and it does not exist. Calling out crime and exposing injustice is not malicious; it is helping the oppressed find a voice. Haitian victims would have no voice at all if no American/Canadian advocates got involved. In all my private conversations and public I have made it clear that I am advocating for victims not against CAM. I’ve not had any goal to ‘take them out’. Their transparency or the lack thereof will influence the outcome more than any other thing.
  3. What I have written has consistently been proven true. I am not making things up. I am not lying. I am not dreaming up allegations. When I hear things, I try to be thorough and have multiple sources for everything I make public.

I am repeatedly told this should not be aired in the public. Some Anabaptist leaders are boldly stating on Facebook that there is no biblical grounds for a Christian ever publicly calling out another Christian. Some are boldly stating that only leaders may call out leaders…. which, frankly, is a dreadful twisting of Scriptures that has led to this epidemic of abuse in the first place, while leaders hide their own past corruption and cover for others.

Besides, here’s the thing. Crimes were committed against the public. Covering it, or handling it quietly will not bring change. Look at history. So we are calling out criminals, not fellow saints. (With repentance, sure, they can be just that, but child molesters, rapists and those who cover for them are not particularly saintly. And those twisting God’s word to keep it under wraps are part of the problem. A big part). Furthermore, the ongoing less-than-forthcoming-and-honourable handling of things by CAM has been more than enough proof that public accountability is necessary. It’s the only way victims are ever going to be respected and cared for holistically.

Presently at least some victims have admitted to feeling like their poverty is being exploited through these attempts with payouts. That needs to stop. Making certain their needs are met in a transparent and honourable way would be appropriate. According to Peter Smith who wrote an article for the Pittsburg Post-Gazette, the lawyer’s statements indicated CAM will be looking at a more longterm approach and not trying to make this all go away quickly. It is my hope there will be follow-through, and that CAM will be transparent in these efforts.

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Read the article in the Pittsburg Post-Gazette: After criticism, mission agency seeks greater amends over Haiti abuse scandal

HOW CAN YOU HELP?
In the past three months I have been contacted repeatedly, people asking “What can we do? Where can we contribute? Are you helping victims financially?” And always I have turned away funds because we had no avenue for directing monies. I had previously posted other efforts but all have not been comfortable with the functioning of those plans, and lack of clarity where the money was going.

In response, we have set up a PayPal fund specifically to help the victims in Haiti with day-to-day survival needs.  It is a very basic and very transparent plan. We have made no promises or commitment to victims, and will in no case hand out large sums of money. However, it has become clear that the victims struggle to find work, even more than most in Haiti, because of the label of homosexual (Madam Jeriah) assigned to them. In at least one case we we have been told about, a victim was declined work after the job was offered because someone went to the place of employment and advised against hiring that victim. We are not talking luxuries. We are talking food on the table, and the most basic of needs. 

We will provide a monthly spread sheet with reflecting all funds paid out. These spreadsheets will reflect victims as “Victim 1… Victim 2” and so on, to protect their identity. At present we have a list of  victims whose allegations have been documented in various public record, as well as some confirmed by Jeriah’s own admission, or CAM staff and missionaries, with the awareness that that number could grow exponentially.

The initial proposal, based on feedback regarding monthly living costs, is to raise $200 monthly for victims with a spouse and family, and up to $75 for single victims. This would meet a portion of basic survival needs and support counseling costs. We will partner with victims, expecting them to contribute in meaningful ways to their community as part of taking initiative and responsibility for their own healing. Healing comes in many forms, and one of the most significant ways is by moving beyond our hardship and helping others (Isaiah 58). This would be a blessing to the communities in which the victims reside, thereby hopefully helping to reintegrate them into their communities. They will also need to be actively looking for work. We will ask them to update the committee in ways they have contributed to their communities, and job search efforts, which will help establish meaningful relationships with the team.

In total we hope to raise $2500 monthly, with the present victim count, which would a surplus for unexpected medical care, for new victims who come forward (and are confirmed), and to create a small reservoir. While we would not plan to send American representatives frequently, we would from time to time send someone, and would need funds for this. All such expenses would be reflected on monthly expense sheets. These expense sheets would be inspected and accuracy confirmed by a minimum of three individuals each month.  These individuals will be given names of victims being supported, but will be asked to hold those names in confidence.

Committee members will not receive payment for their services. We will provide a list once each one has confirmed. We are still waiting for several individuals to respond. Presently we have the following committed to oversee accountability of fund distributions:
Abe Harder
Elsie Kornelson
J. Anthony Hertzler
Tim & Trudy Metzger

Support is not dependent on any agreement with victims to pursue criminal charges or not pursue. No funds will be used toward litigations costs, should victims choose to press charges or sue CAM or Jeriah Mast.

Contact: victimsupport@aslanhasheard.com

Donate via: Victim Support 

PLEASE NOTE: This is completely unaffiliated with Generations Unleashed or any other organization or venture. We do plan to work cooperatively with missionaries on the ground in Haiti to delegate support to victims.

AS FOR WHAT I HOPE HAPPENS TO CAM:
“What do you want from CAM; are you trying to take them out?”

This question has been coming my way since the initial exposure of the Jeriah Mast case, in various forms from different people, including friends and enemies, acquaintances and strangers. The questions are fair. The answer quite simple.

What I hope for CAM is straightforward. Transparency and truth. I am told that what they have been doing is above board, it is honourable and completely legal. I am also told that what they are doing is bribery, silencing victims, and shady… at best, if not illegal.  I am told (by Americans who are not on the ground) that there are no documents to sign to receive payouts. I am also told by victims on the ground — including names of who is involved — that there are definitely documents that have to be signed before any money will be released. The latter has been admitted by CAM staff insider and consistently stated by victims who have been offered money.

In my previous blog I made shared very little of my opinion on what they are doing, beyond questioning it. I stated that there have been rumours of hush money dating back many weeks ago – and called hush money by multiple missionaries in Haiti – and that this offering money continues to the present. And I questioned the integrity of it.

I would like CAM to become transparent. To be Christ-like and open about this mess, if it is Him they wish to represent. They know I’ve been telling the truth. I don’t need to be vindicated, but the public deserves for them to acknowledge the truth to its fullest extent. I would like to see them work in partnership with the victims in Haiti to meet their needs holistically and big picture for the longterm. They have been physically/sexually assaulted. They have been spiritually abused (Jeriah Mast was a leader with power parading as a Jesus-representative). They have been psychologically harmed. The impact has brought death threats and other threats into some of their lives. It has made it difficult for some to find work, and in other cases opportunities they had were taken away. It has cost them more than we can imagine, in a culture where same gender sexual contact – even through abuse – is viewed as homosexuality, and homosexuality is condemned and the victims shamed for it.

So what would I like to see happen to CAM? Show sacrificial care for the victims. Lean in. Ask, “What do you need from us to help you heal from the sexual assault? What do you need to heal from the spiritual betrayal? What do you need to heal psychologically? What do you need to survive and thrive?” And that ought to include how to help them thrive where jobs are lost or impossible to get. Throwing a wad of money at victims in secretive and hidden ways does not bring healing. It never has. It never will. Offering calculated support can play a role while healing is pursued in other ways.

Partnering. Valuing. Acknowledging. Grieving. Supporting. Listening. Entering in… These things humanize the victim and their suffering, and bring healing.

This is what I would like to see happen to CAM. It is the only way trust will ever be rebuilt. My Anabaptist culture are a very forgiving people. To a fault, at times and in some cases to the point where forgiveness isn’t really forgiveness anymore and has turned to cover up. But certainly forgiveness, at its best, is a strength among us.

Many of my Anabaptist culture are also truth warriors. Goodness! We were raised to expect transparency. The way confessions were demanded over listening to ‘worldly’ music, wearing the wrong clothes, or other constitution violations… the way leaders pursued us to tell all… the way we were asked to report to leaders when someone violated church’s written and unwritten standards… Really, what choice did we have but to become hyper-vigilant about truth? I have said it often, the culture I come from trained me to do what I do. Not only in my quest for truth and transparency, but in being observant of details that are the ‘tells’ for what is really going on. That, combined with living in a home filled with violence and death threats… It is the best investigator training available, because it shapes it as an instinct so you don’t even know you’re gathering information until it is needed.

That is the culture now asking for transparency and truth from organizations and leaders at every level. And it should be forthcoming.

I pray it will be.

As always…

With Love,
~ T ~

© Trudy Metzger

Events and Announcements:

Dayton Virginia: Training and conference, October 9-12, 2019.

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To read a recent 5-part series addressing victim healing and forgiveness for offenders, click: HERE.

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ANONYMOUS SEXUAL ABUSE SURVEY BY ANABAPTIST MEDICAL DOCTOR

Some time ago, a friend told me of a medical doctor (Anabaptist) who is doing research into sexual abuse in Anabaptist communities. To take his survey visit:
Anabaptist Medical Matters

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JASON GRAY CONCERT:
NOVEMBER 2, 2019
Lancaster Bible College, Lancaster PA
7:00pm
CONCERT TICKETS NOW AVAILABLE TO THE PUBLIC: Here

NOTE: Due to the concert being the celebration for survivors of abuse,
we ask that any who have sexually abused as adults not attend out of respect

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November 2, 2019:  THE GATHERING, held at Lancaster Bible College, is a place where survivors of sexual assault, together with our support person(s), collectively invite God into our grief.  It is exclusively for Anabaptist survivors of sexual abuse and trusted support persons to gather for a day of acknowledging the generations of suffering and sexual violence among us. We will cry out to God, together. Come as you are in your raw brokenness, if that’s where you’re at, or in your healed togetherness. We welcome you! The itinerary is simple. It isn’t about ‘who’ or ‘how’; it is about Jesus and a safe place to meet, to grieve and heal another layer, together.

NOTE: Anyone over 18 who sexually assaulted someone – whether child or other adult – is not welcome. This does not mean they are not forgiven if they have repented. It means victims should not fear being confronted with the source of their trauma on such a vulnerable day. Security guards will be present to remove any who show up and are identified as offenders by the victims.

Until August 1, 2019, registration for the day’s events includes lunch and attendance to the evening concert with Jason Gray, whose music had brought hope and healing to countless victims. Songs like “The Wound is Where the Light Gets In“, “A Way to See in the Dark“, Sparrows“, “Nothing is Wasted“, and many more speak a language we understand.

NOTE: After August 1 concert is included dependant on availability. Once concert tickets are sold out, registrations will continue until October 1 and include lunch only.

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If you are able to contribute to Generations Unleashed and our work with and for victims, you may donate via PayPal or e-transfer to info@generationsunleashed.com. Or visit Generations Unleashed Donate.