faith

“Help me Jesus! Help me!”… a child’s cry as she is raped by full grown ‘Christian’ men

Splsh4Ripls5 Comments

The author of today’s blog is one of the most courageous women I’ve ever known. Greatest courage comes in facing our greatest fear and trauma. She does this. She is also a woman of incredible faith. Deepest faith is birthed in dark struggles where believing is almost impossible, yet believing is all we have. Where light is not present, yet Light is all we hold on to. You will hear this in her writing.

Faith, I’ve concluded, is a very different thing than we have been led to believe. It is the struggle, not the certainty. It is not knowing, yet daring to  believe. It is not seeing or feeling God, yet crying out to Him whether in pain, or grief or anger, or all of these at once.

In the survivors of horror and their struggle, I have encountered Jesus like no where else in the world. He really does dwell with the brokenhearted. It is an honour to be able to share this woman’s story with you.

This blog is a personal journal entry that she shared with me a while ago. I was so moved by it, I offered to share it with the public if ever she would be comfortable doing so. With deep appreciation for her vulnerability, I invite you to to a sacred glimpse inside her story and struggle.

This is the life of a sex abuse survivor in religious community.

***

TRIGGER WARNING: Do not read further if you are sensitive to rape and sexual violence testimony. The following post is a very personal heart cry from a survivor.

She is the wife of the gentleman who wrote “What I Wish You Knew About Childhood Sexual Abuse (A Husband’s Perspective”

***

Where were you, Jesus, when I was seven – a little girl, innocent and sweet- who found herself in a dungeon of darkness with evil men? Where were you when I was playdough in the hands of evil? What were you thinking when they took every last shred of my dignity and innocence? Where were you when there were hands all over me – pinching, feeling, slapping, manipulating? Where were you when I tried to get away from the pain, and one of my captors got angry and shoved himself into every possible place on my body? Where were you when my body gave up – gave in to the manipulation of hands and voices – and my spirit gave up too? Where were you when they mocked me? Where were you when they told me I was their “girl” – that this is what I was made for? Where were you when I believed them…what else was I supposed to believe, Jesus?

I cried out to You the whole time! I kept saying, “Help me, Jesus. Help me!” And in my little girl mind, You didn’t come. I was alone with evil. I was completely powerless. I was in the hands of evil, and completely at the mercy of evil – and there was none.

None.

Only pain with a horrible mix of pleasure. Mocking laughter. Blood. Evil hands. Body parts. Out of place limbs. Darkness. Vulture eyes.

Three or four grown men.

And little seven year old me.

You told me once, God, that you were there when that happened. I desperately want to believe that. You told me you protected me – that you kept it from getting worse. I want to believe that.

But I don’t feel it. And I wish, Jesus, that I could see the scene in my mind with You in it. Right now, I can’t. It’s just me – alone – with evil men. Is it asking too much, Jesus, to ask you to revise that scene with the Truth?

I’m sorry if I’m asking for a sign out of unbelief.

***

5 hours later: In my mind, I’m about 7-12 years old. A little girl with no voice. In my body, I’m about 60. I am SO old. So tired. So weak. So much pain. 

But the calendar says I’m 27. 

I feel like I’m dying. Is this what it feels like to be alive? To feel? 

I didn’t know I was so tired. My poor body.

I feel awful for that little girl. She’s kept pressing on all these years. 

Now she’s breaking. But is it safe to break? 

I don’t know. 

Now she’s a mom and a wife. Is it okay to break when she’s a mom and wife?

***

After years of holding in the pain, I am afraid that if I begin to cry, I will never stop. It’s hard for people to grasp the kind of terror that leaves a person so damaged that they cannot remember how it feels to be safe, loved, innocent and free.

As I mopped the floor, my tears mingled with the mop water. I was crying to hard I had to lean over a chair to catch my breath…

“God, I’m too scared to live, and I’m too scared to die (emotionally). All these years I have tried to control my life, because I remember how it felt to be out of control and be completely at the mercy of evil hands. And there was none, even though I cried out to You as a little seven year old girl.

You’ve told me You were there…but where? Where, God? How can I live today if I don’t know where you were then? It’s not safe. But it’s not safe to keep trying to control everything either. I’m hurting myself and my family.

I’m stuck God. Stuck between the reality of a broken world where there is no safe place and what I know in my head.

I’m waiting, God. Waiting for You to reframe that trauma for me with You in the picture. I’m holding on, God. Those rainbows You sent mean something. They were not complete rainbows, just partial.

I will hold on to the little faith I have and I will wait for You.”

~ the warrior child ~

***

EDIT: There is speculation out there that these men were not Anabaptist. They were, and they are. And today they are all in conservative Anabaptist leadership. Two are ministers. One is in other leadership, and would be too revealing to disclose. Not one of them has ever taken ownership, apologized, or faced legal consequences.

***

Having read the blog, remember the very courageous young woman who lived this story. It is hard to stomach. Hard to read. But it is a story of courage, resilience and faith, first and foremost. The author is still a conservative Anabaptist. More importantly, she is a woman who loves Jesus and knows Him more personally than many who never needed to struggle through her ‘hell’ and try to find His love for her in spite of her suffering.

Let’s honour her in this story, and lift up Jesus.

Matthew 18:6-7, 10
But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Woe to the world because of offenses!
For offenses must come, but woe to that man by whom the offense comes! […] 
Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. 
***

As always…

With love,
~ T ~

***

THE GATHERING, NOVEMBER 2, 2019, LANCASTER BIBLE COLLEGE:
One of the things we are working toward November 2, 2019, at  THE GATHERING, is creating a place where we collectively invite God into our grief.  It is exclusively for Anabaptist survivors of sexual abuse, and their trusted support persons to join together for a day of acknowledging the generations of suffering. We will cry out to God, together. The invitation is to ‘come as you are’ in your raw brokenness, if that’s where you’re at, or in your healed togetherness. The itinerary is simple. It isn’t about ‘who’ or ‘how’; it is about Jesus and a safe place to meet, to heal another layer, together.

NOTE: Anyone over 18 who sexually assaulted someone – whether child or other adult – is not welcome. This does not mean they are not forgiven if they have repented. It means victims should not fear being confronted with the source of their trauma on such a vulnerable day. Security guards will be present to remove any who show up and are identified as offenders by the victims.

Until August 1, 2019, registration for the day’s events includes lunch and attendance to the evening concert with Jason Gray, whose music had brought hope and healing to countless victims. Songs like “The Wound is Where the Light Gets In“, “A Way to See in the Dark“, Sparrows“, “Nothing is Wasted“, and many more speak a language we understand.

(More information for potential attendees is available under THE GATHERING Registration and for non-attendees at THE GATHERING Information.)

***

If you are able to contribute to Generations Unleashed and our work with and for victims, you may donate via PayPal or e-transfer to info@generationsunleashed.com. Or visit Generations Unleashed Donate.

© Trudy Metzger 2019

Response from Emanuel Lapp, a non-victim Anabaptist Male to CAM & Jeriah Mast Crimes

Splsh4Ripls11 Comments

A deeply moving email landed in my inbox addressing the CAM and Jeriah Mast abuse case. Tears flowed as I read his message. As someone who had no experience with abuse – neither as victim nor as offender, and whose idyllic childhood left him with no understanding of it, he put into words something I, as a female, had never thought of or heard from anyone. He put to words the shame that he as a man feels after hearing of Jeriah’s crimes.

I don’t know if that response is common, but it made me realize again how victimizing children violates so many, even beyond those who are sexually abused. Certainly not int the same way, and the assault victims are and always should be prioritized, but the ripple effect creates trauma and suffering that extends far beyond the initial crime. I’ve been told that for this reason the crimes should not be publicized. I would propose that it is the reason we must speak out and make the crimes known so that accepting as ‘moral failure’ and a ‘slip during a weak moment’ is no longer acceptable. (And the Old Testament, which documents slaughterings of humans and sexual assaults, would give testimony to the need to speak out).

Thank you to Emanuel Lapp, the author of the following letter. And special thanks for permission to post the letter. I do not know him, or what group he is affiliated with, but appreciate the care and compassion shown in the letter.

***

Dear Trudy,

I suppose i’m sending this to an open forum, so if I am, then hello to all of you. I don’t know much about blogs, or whatever this is, not because it looks hard to learn, but because I’ve had so little time to invest in one more thing to take up more off the extra time that I don’t have. But I do at times use the computer at the local library, which is where I stopped in to get a news update on the Mast/Haiti/CAM situation.

I was aware that I had unanswered questions about homosexuality in the back of my m ind, but first, a disclaimer and then a little background about myself. In the following paragraphs, I use the umbrella term of “Anabaptists” loosely and do not wish to imply that “Anabaptists” of today would be accepted by original Anabaptists. They were recognized for their exemplary lives and for their firm stands against sin in the church. Now for my background in short form:

I was born at home, in a farmhouse on a peaceful dairy and crop farm in Lancaster County PA. Being Amish, I, as well as my ten siblings, were taught good work ethics and high morals from little up. Growing up, I knew nothing of immorality among our people, and would have been devastated had I found out. Mine was indeed an idyllic life and a protected childhood. I was never abused as a child, neither sexually nor otherwise, and have never been a perpetrator.

However, I was exposed to sexual sin at the young age of 10 or 11 when I overheard a 13 year old boy being a self-appointed teacher on human sexuality to a small group of his peers in a corner of the school playground, explaining it all, including masturbation, in graphic detail, only without exposing himself.

About a year later, as I was working a field in preparation for planting, I came upon a pornographic magazine lying in the roadside ditch. For years afterward I vacillated, never quite sure masturbation was wrong, but feeling dirty afterward.

As a teenager, I loved music. Gospel music. Then Country and Bluegrass. Then Rock & Roll. Then heavy metal Rock & Roll, and by that time, give over to the Rock & Roll rebellion of the 70’s, I indulged in drinking, dancing, and pot.

But perhaps because of the strict training of my Mom, or the warnings from Dad, coupled with their prayers, my first experience of having sex was at age 21 with my 19 years old bride. Now my wife of 37 years, going on 38, she is the only one I’ve ever had in that way. Which is a wonder that I ascribe to God and to praying parents, for during my “wild years” I had various girlfriends and many dates.

That is a little briefing on my background, now for the unanswered questions in the back of my mind.

One; How can men have sex with men?
Two; Or little boys?!?! Impossible! my mind screamed.
How could I not know? It’s 2019. I’ll be 59 years old this month.

The answer is that I have studiously avoided finding out. I’ve known sin.
I know natural temptation. And I knew how defiling sin can be to the mind. So I avoided perversion life the plague that it is. When the Scripture tells us “there hath no temptation taken you but that which is common to man,” it is referring to natural sin, not the perversions of Romans Chapter One. Those are in a class by themselves.

So then, the first reader response that I read to your blog was the one from Jay Voder. It was disturbing. Thank you for your level-headed response.

The next letter was the one from […] the experience of a victimized 12 year old boy. And I read….oral sex….anal sex…the pain of sitting in school the next day….I cried. And then I was filled with shame. “Anabaptist” shame, for though I’m no longer Amish, I’m still “Anabaptist” at heart and part of a church so identified. Masculine shame, almost ashamed to be a man. I don’t know that the above incident was “Anabaptist” nor do I know how far Jeriah fell, that is now up to the courts to discover, but to think that men can, and do, fall that low brings shame upon my gender. And no matter how far Jeriah fell or didn’t fall, we do know that little boys were defiled.

I had known of the Catholic scandal about their priests, knew it involved little boys, found the thought disgusting and shoved it aside. But now….it hits close to home and cannot be shoved aside.

Nor should it.

Then I got angry.

And discouraged.

And then sorry. For little boys. Especially in comparison to my idyllic childhood. Unprotected little boys. Exploited little boys. Defiled little boys.

And then I searched the news.
Sex abuse perpetrated here by a school teacher.
There by a coach.
Over here by a Pastor.
Over there by a Priest.
I read back over your response Jay.
And got mad.
Again.

And got over it. Maybe you’re just naive. I hope so. I hope Jeriah didn’t go as far as some do, but even if he didn’t, where is God in this unfortunate way of allowing a young man with a history of perverse sexual attraction to children, to have children in his care? Even at night. I understand the need for forgiveness and trusting God to change the hearts and lives of evil men, but even trustworthy men can fail by trusting people, including themselves, too far.

So now, as we pick up the pieces, let us also pick up those neglected pieces under the rug. So we can finish the puzzle and have the big picture, seeing where we must change. The puzzle pieces under the rug so often are the victims, or so I am told.

And so it seems.
They need a voice.
We need to allow them a voice.
We need to be a voice for them.
And as we hear them, may we say, as the Nations said of the Holocaust after WWII:
Never Again.

Because these young victims have their own personal Holocaust to live through. And as our Never Agains upset failed methods, may our faith be ignited with personal Pentecostal fire.

May the perpetrator, his family, and victims alike, find the grace of God to face life as it is now and be made whole, again or for the first time, through the power and love of Jesus.

Thank you Trudy, for being a “voice crying in the wilderness.” A voice for the victims of sex abuse.

And to my fellow “Anabaptists,” how can we ever trust again? Must we eye each other from here on with suspicion? Or may we call for a deeper level of transparency? Indeed, I believe I hear the Word of the Lord, through the Voice of Exposure and through His Word calling us to a deeper level of transparency.

To a deeper love and kinder help for abuse victims.
To tougher love for perpetrators.
No matter how close the emotional or relative ties.
God is calling us back to the Bible.
May we, together, heed the call.

The call to finding Exposure Redemptive.

Because Jesus Lives,
Emanuel Lapp

 

***

I am so grateful for men and women who are rising up to stand with victims. To see such a broad positive response, and encouraging the community to see exposure as redemptive, this is an answer to prayer. And to hear men – even those who have not been victimized or victimizers – rise up and call for the victims to be remembered and heard… this is healing for many!

Remember the victims! Remember Haiti!

As always…

Love,
~ T ~

 

***

THE GATHERING, NOVEMBER 2, 2019, LANCASTER BIBLE COLLEGE:
One of the things we are working toward November 2, 2019, at  THE GATHERING, is creating a place where we collectively invite God into our grief.  It is exclusively for Anabaptist survivors of sexual abuse, and their trusted support persons to join together for a day of acknowledging the generations of suffering. We will cry out to God, together. The invitation is to ‘come as you are’ in your raw brokenness, if that’s where you’re at, or in your healed togetherness. The itinerary is simple. It isn’t about ‘who’ or ‘how’; it is about Jesus and a safe place to meet, to heal another layer, together.

NOTE: Anyone over 18 who sexually assaulted someone – whether child or other adult – is not welcome. This does not mean they are not forgiven if they have repented. It means victims should not fear being confronted with the source of their trauma on such a vulnerable day. Security guards will be present to remove any who show up and are identified as offenders by the victims.

Until August 1, 2019, registration for the day’s events includes lunch and attendance to the evening concert with Jason Gray, whose music had brought hope and healing to countless victims. Songs like “The Wound is Where the Light Gets In“, “A Way to See in the Dark“, Sparrows“, “Nothing is Wasted“, and many more speak a language we understand.

(More information for potential attendees is available under THE GATHERING Registration and for non-attendees at THE GATHERING Information.)

***

 

If you are able to contribute to Generations Unleashed and our work with and for victims, you may donate via PayPal or e-transfer to info@generationsunleashed.com. Or visit Generations Unleashed Donate.

© Trudy Metzger 2019

Sex Abuse Podcast with Titus Kuepfer & Asher Witmer, Male Survivors Speak, And Can’t we just move on from the CAM Conversation?

Splsh4Ripls

PODCAST DISCUSSING CAM, JERIAH MAST, AND SEXUAL ABUSE:
On Saturday July 6,  Titus Kuepfer and his co-host David Russel  interviewed blogger and author of “Live Free”, Asher Witmer, and myself on the CAM/Jeriah Mast sex abuse scandal. It was good to connect with these gentlemen and hear their concern and care. (You can listen to the clip on “Proselytize or Apostatize”). Asher addresses male sexuality from a Christian perspective on his blog.

It was encouraging to engage honest dialogue and explore hard questions surrounding this case with these gentlemen.

Asher Witmer
Blogger and Author of “Live Free’, Asher Witmer with his wife and family

MALE SURVIVORS SPEAK OUT:
KIRK DANIEL’S BLOG:
Kirk Daniel is a male survivor who recently shared a very moving blog on Lucinda Miller’s blog. (Read “Was It A Boy?” here). This blog has resonated powerfully with other male survivors and is opening a door to much needed connection among them.  It is also encouraging for female survivors to see the men find the courage to speak.

Kirk’s blog is These Ashes.

MALE SURVIVOR’S LETTER TO THE EDITOR, WOOSTER DAILY RECORD:
Daniel Eichelberger shared a glimpse of his story in some great wisdom in his response to the CAM/Jeriah Mast scandal and the response of CAM and the community to the present crisis. He echoes the concerns of many in his letter titled “Focus Should Be On Victims“. It is an uncanny thing how the world revolves around offenders.

The public, in all fairness, deserves to be warned. The victims usually want privacy. The church wants to appear as whole as possible. Organizations want to protect their money, rankings and image. And the end result is that it’s all about everything and everyone except the victim.

This letter calls people back to those whose wellbeing should be at the heart of the decisions made by all involved.

It is encouraging to see so many gentleman coming forward and giving voice to the suffering of male victims. When the truth of their horror is spoken, and they support each other (and hopefully find support from the Christian community), healing will come. Cycles are being broken, and new legacies are being established.

This is a beautiful thing happening!

CAN’T WE JUST MOVE ON ALREADY?
There are people who are now at the point where they just want to move on and let this situation take care of itself. No one should talk about it anymore. CAM and Stanley Fox have put out their statements. Paul Weaver and Eli Weaver are on administrative leave. (Which, I am told, means quietly continuing to do some work behind the scenes after being ‘released’).  An investigation is in progress, both by law and allegedly by CAM.

So…. “Let’s let them take care of it now.”

Part of me understands this. It’s messy to talk about this case. I mean, it’s messy to talk about sexual abuse in any case, but this case especially. CAM is a trophy organization. (And a much larger trophy than I realized at the beginning of this story!) And we don’t know how to reconcile this level of evil hidden by those within their employ… or consider that a missionary with so many years abroad has used the organization to access the vulnerable. And we certainly don’t want to acknowledge that there could be others, maybe even closer to us than this.

That messy part of the conversation makes it uncomfortable, and we don’t like the discomfort. It disrupts our safety. And that is precisely why we need to talk about it. Because that disruption to norms, that loss of safety, that messy uncomfortable reality… that is the reality of every sex abuse survivor.

They’ve been robbed of their safety. They live daily with the knowledge that what their abuser did — be it an older sibling, uncle, aunt, parent, grandparent, minister, schoolteacher or other abuser — could happen again. The person they trusted, no longer deserves trust. And, the quick call to trust CAM again is nothing more than a reminder that what was done against them never really mattered to anyone, or to very few people, in religious community. (NOTE: This ‘reminder’ is how it feels to the victims. It is not that no one cares. Many, many of us do. But in their experience, that was not felt nor was it lived ‘among them’ by those with power).

Conversation changes that. Conversation invites people to enter the uncomfortable and listen to the horror in hopes of offering the healing love of Jesus in practical ways.

And, as one fatherly conservative Anabaptist gentleman said yesterday on a call, it’s going to be us common folks with no power or position who refuse to be silent who influence change.

So keep the conversation going. Allow for some squirming and shifting eyes. And even the ‘do we have to talk about it?’ question.

Truth is, Jesus came and brought discomfort and division. With purpose. This conversation brings discomfort and division. And it has purpose. It compels us to move beyond preserving image to applying Isaiah 61, and caring for the brokenhearted and the captives.

It calls us to remember the victims, to care for the neglected and oppressed, and represent Jesus well to them.

As always…

Love,
~ T ~

 

***

THE GATHERING, NOVEMBER 2, 2019, LANCASTER BIBLE COLLEGE:
One of the things we are working toward November 2, 2019, at  THE GATHERING, is creating a place where we collectively invite God into our grief.  It is exclusively for Anabaptist survivors of sexual abuse, and their trusted support persons to join together for a day of acknowledging the generations of suffering. We will cry out to God, together. The invitation is to ‘come as you are’ in your raw brokenness, if that’s where you’re at, or in your healed togetherness. The itinerary is simple. It isn’t about ‘who’ or ‘how’; it is about Jesus and a safe place to meet, to heal another layer, together.

NOTE: Anyone over 18 who sexually assaulted someone – whether child or other adult – is not welcome. This does not mean they are not forgiven if they have repented. It means victims should not fear being confronted with the source of their trauma on such a vulnerable day. Security guards will be present to remove any who show up and are identified as offenders by the victims.

Until August 1, 2019, registration for the day’s events includes lunch and attendance to the evening concert with Jason Gray, whose music had brought hope and healing to countless victims. Songs like “The Wound is Where the Light Gets In“, “A Way to See in the Dark“, Sparrows“, “Nothing is Wasted“, and many more speak a language we understand.

(More information for potential attendees is available under THE GATHERING Registration and for non-attendees at THE GATHERING Information.)

***

 

If you are able to contribute to Generations Unleashed and our work with and for victims, you may donate via PayPal or e-transfer to info@generationsunleashed.com. Or visit Generations Unleashed Donate.

© Trudy Metzger 2019