The following is difficult to read. But this is the other side of the story. The forbidden words of the ones who suffered at the hands of perpetrators. It is harsh. It is somewhat graphic.
I’ve said it before, and I will say it again, if we as adults cannot handle knowing this horrific truth, we shouldn’t expect children to walk through this hell in silence. We should be doing everything in our power to stop these atrocities, and not trying to silence those who cry out. And never, never should we be caught looking the other way, casually doing life, while this goes on.
The gentleman who wrote the following is also conservative Anabaptist, with a veiled wife…. for those to whom that makes a difference. He understands both the culture and the horror of victims.
ONE YOUNG BOY’S HELL
Trudy, I penned the following response to “Haiti: A concerned Anabaptist’s letter & my response“, but soon realized that I had better run it by you before posting… if you think there is any value in sharing a testimonial like this, please feel free to do so. If so, would you please share anonymously? If this is too rough to share, I respect that.
“…the biggest loser of all is the person that you are negative about the most, Jeriah Mast…”
This statement is disgusting and shocking, causing in me at first sheer disbelief that the person is serious, followed by deep anger. Yes, I want to be ‘respectful’ to the person that penned this, but have to admit that when angry I wish for a split second that people like this could just have a taste of the devastation that being raped causes… to see how absolutely asinine and ignorant their words are. While all rape is bad, there are dynamics that come into play when a boy is raped by a man that are tragic in a very unique way.
I remember a 12 year old child being told when performing oral to “try not to spill a drop” then looking at the gun sitting on the dashboard of the pickup. At 12 years old, learning the best positions to take that make the pain of anal penetration most bearable, finding ways to sit in class later without sitting funny so that peers didn’t suspect you were being raped anally.
I remember that same boy hitting puberty, and the confusion he has when he realizes that he is an expert at gay sex, but has not so much as held hands with a girl. As he thinks this through, his very confused and trauma-foggy mind concludes he must therefore be gay, leading to an adolescence filled with seeking to answer the question as to whether he is gay.
Imagine the self-worth of this young boy as his parents take him to a counsellor to “fix him”, but don’t continue because “it is too expensive, insurance wont cover it”.
By 14, with this sexual violence having continued for a year and a half, and all of these issues raging in the adolescent’s mind, he turns to alcohol, drugs and illicit sex to try and ease the mental anguish, to drown the raging hate that has filled his heart against the perpetrator and against those who should have protected him.
Imagine this adolescent at 16 with a driver’s license and a car, drinking himself to blackout 200 nights per year, yet still driving home.
Imagine this teen, in his sober moments, fixating on finding the evil man and killing him, but only after torturing him. And consider that this idea isn’t a fantasy, but is something that would have happened had the teen run across the man again.
Imagine this young man, who had straight A’s in school up until the ongoing rapes, all of a sudden failing every subject in every grade – completely failing grade 7, grade 8, grade 9, and grade 10. Finally the guidance counsellor tells the young man as he enrolls into grade 11, “you’re nothing but trouble, you’re a waste of our time. You don’t belong here. Why don’t you just drop out of school? You’re old enough to drop out if you want.”
Imagine how the youth now feels, with the school giving up on him, and in fact now all of society looks at him as a worthless, dangerous young man who seems destined to spend his life behind bars. The same way the young man now also feels about himself.
Imagine this young man, after dropping out of school, drinking 20 to 30 beer a night to drown the pain. When drunk he acts like he has a death wish, becoming aggressive, getting into fights that he cannot win, fighting huge men, fighting 5 to 10 men at once. He does anything to try and escape the mental pain, unable to process the past, and painfully aware that he has lost his childhood, adolescence, and has zero hope for the future. At 21, this young man is keenly aware that he will not be alive for long, given the fights, the black-out drinking, the reckless devil-be-damned life.
This is only a small sliver of my personal experience.
As a teen, I was driven with the overwhelming desire to catch this man and get even with him, make him pay. And believe me, had I found this man in my late teens or early 20’s, I would have taken my revenge, even if it meant spending the rest of life in prison.
So when I read Mr. Yoder’s sentence that says, “…the biggest loser of all is the person that you are negative about the most, Jeriah Mast”,
I feel that anger again. I remember the pain, loss, desperation, confusion. I remember like it was yesterday how the man used my mouth, used my anus. How he scared me into not telling anyone. And I just cannot accept that a man can be so unaware of the cost to the victim… so wrong, so ignorant, so unaware of the lifelong cost that the victim of rape pays.
Even as born a again Christian father, the experience worked its way into my life, and for years I consciously dealt with it, over and over, and over again.
A year ago this month I first met the gentleman who wrote this. He reached out to offer support and encouragement in what was then a rather hellish experience for me. His kindness and wisdom was one of the ‘kindnesses of God’ in my life at that time, and my respect for him has deepened as time went on.
With time he shared that he had been abused. But this is the first I heard his story and the extent of his suffering. I had slipped out to run some errands yesterday and checked my messages in the parking lot.
I began to weep. This is the story of many a little boy, many a little girl. Most never tell it so graphically, nor is that always necessary. But every now and then this harsh truth must be told.
God forbid that anyone would judge this young man harshly. And God forbid that we would be so deceived as to believe it is the offender who suffers most, or loses most… At least in the way that is often presented to guilt trip someone into silence.
Maybe the offenders do lose most, in the end, because they lose themselves somewhere in that process. But it certainly is not the doing of those speaking out, that such loss happens. It is the direct result of unspeakable crimes committed, often in the name of God or the guise of relationship with him.
God forbid that we would silence this cry, or shy away from the horrible and uncomfortable truth. And, worse yet, somehow make the offender the victim when silence no longer works.
This blog was ready for posting when a friend sent me a link to a post by Paul Yoder regarding the case of Jeriah Mast and Christian Aid Ministries (CAM). I do not know Mr. Yoder’s connection with the Anabaptist community, or whether he is still part of it, but his words (I am hearing) are bringing hope and healing to victims within.
He ends the post with the following very blunt thoughts:
“You must recognize that these are not only sins but crimes, heinous crimes, crimes on the level of murder. For a preacher, pastor, or counselor to decide that the criminal shows enough regret that they won’t be reported to law enforcement simply makes no sense. They have absolutely no authority to make that decision. No good can come from harboring these people and protecting them and their secrets.
Will it change? I pray that it will. When I look at my young children, I can’t help thinking of the horrors that many children their age suffer with no way out. The young victims’ innocence, emotional health, and even physical health are all destroyed by evil people who are protected by a religious system. I feel indignation, disgust, and anger that institutions, doctrines, and a way of life are more important than the individuals within those systems.
If the Amish and Mennonite communities are not willing to protect their weakest and most vulnerable members, then they deserve to be dismantled and become a thing of the past. If, on the other hand, they use this opportunity to evaluate themselves and their beliefs and practices, then this can be a golden opportunity to make things better than they have ever been.”
Here is a link to his blog: The Silent Curtain.
November 2, 2019, we have a day set aside to acknowledge the crimes of sexual violence in our Anabaptist culture at THE GATHERING. It is exclusively for survivors of sexual abuse, and their trusted support persons. Anyone over 18 who sexually assaulted someone – whether child or other adult – is not welcome. This does not mean they are not forgiven if they have repented. It means victims should not fear being confronted with the source of their trauma on such a vulnerable day. Security guards will be present to remove any who show up and are identified by victims. (More information for potential attendees is available under THE GATHERING Registration and for non-attendees at THE GATHERING Information.
PS. Plans are coming together for the next two trips, to take place shortly. Thank you to all who have donated.
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© Trudy Metzger 2019