When I met face-to-face with Randal Martin, founder of ASAA, and his wife at a Panera Bread in Lebanon PA, he said he hopes victims will sue the conservative Anabaptist church to force them to take sexual abuse seriously. His message was that if they have to pass the offering plate to collect money to pay for those lawsuits, they will be forced to take abuse seriously. Until it hits the pocketbook, he said, he is concerned that the issue will not be given serious attention. I agreed. Said that I fear, too, that victims will never be truly heard until this happens.
I had no notion on doing such a thing then (and still don’t), but I told him I know of someone who mentioned launching a class action against the Eastern Mennonite church. Randal gave me the name of the lawyer who handled the Haldeman church lawsuit, to pass on.
It seems that this wish for a lawsuit – or was it a prophecy? – is coming to pass in the current CAM case. Ironically it is in the very case in which ASAA is being asked to help the victims in Haiti. God has an uncomfortable sense of humour, in the timing of things.
It is my hope that ASAA will support the victims in Haiti who wish to pursue litigation, even if it is against Christian Aid Ministries rather than the Eastern Mennonite Church. It is the only non-hypocritical thing to do in light of Mr. Martin’s comments.
The following article on reporting sexual abuse is well written. Excellent, really. I’ve heard criticisms of details like, Is reporting really only important because it is a legal duty.. like, what about moral obligation? I’ll speak for myself and say this. Dealing with sex crimes is always a moral duty. Always. But how we deal with them is influenced by the laws of our land. Knowing Mr. Hoover a bit better than I did a few months ago, I know he also feels a sense of moral duty to get involved and does so. He and I do not agree on some of the ‘how’ of what he does, and he knows I have some grave concerns, but he does feel a sense of moral duty. Also, in fairness, he has disagreements with me as well. I am comfortable with that, and far as I can tell, he is too.
Some time ago I asked Mr. Hoover for permission to share it on my blog; permission he granted. He is on the Advisory Board for the Anabaptist Sexual abuse Awareness (ASAA). I have interacted with him a fair bit in recent months, and have been forthright with him about my concerns, both in ASAA handling of events last year — details he still knew nothing about — as well as ongoing concern over how offenders are being prioritized to the neglect of victims. (For example, victims’ voices are not yet being invited into the legal processes, nor are they being represented with skilled and informed support persons who know the legal processes. This support is still being given to offenders). In my honesty about my concerns, I have felt he tried to hear me in spite of disagreement. He has been honest with me too, from what I can tell, and I have tried to hear him.
Where truth is spoken, I appreciate it. The following article is truth.
How can Conservative Anabaptists reconcile the command of Matthew 18, “If thy brother shall trespass against thee, go and tell him his fault between thee and him alone,” with the reporting requirements in Pennsylvania?
The entire issue hinges on the words, “If thy brother shall trespass against thee”. What sins would this include, this “trespass against thee?”
Perhaps he trespassed by having moved the line-fence and thereby taking some of his neighbor’s land, or borrowing something and returning it broken, or slandering a brother’s name by repeating unkind gossip. There are many ways that a brother may trespass against a brother personally, and we then need to go to him alone to see if we can come to an understanding.
But what about serious sins that are much more than a personal trespass against an individual? Did Jesus also imply that if my brother murdered his neighbor or raped my wife that I would need to go to him between me and him alone, and if he hears me I have gained my brother?
God forbid! Such a sin needs to be reported immediately to the proper civil authorities, who do not carry the sword in vain (Romans 13:1-6, 2 Peter 2:13-17), then to the church.
Yes, we believe that if a brother has trespassed against us, we should first approach him alone. But if we discover that he has seduced a neighbor’s 13-year-old child and ended up violating her (either emotionally or physically), we do not believe that Jesus would direct us by this command to keep it “between thee and him alone.” Such a brother has not only trespassed against his neighbor, but he has broken the laws of God himself as well as the laws of the land. This is not only a trespass against an individual, but a heinous crime. We are duty bound, both for our brother’s sake and for our daughter’s sake (as well as possible future victims), to report him.
Today we know of the terrible hold of sexual addictions. We have seen perpetrators who have been found out, and who “repented” and made their sins right with the church, and life supposedly went on as usual. But, life did not go on as usual. The sexual addiction had not been dealt with, and later there were relapses, with more cover-ups, more victims, and more children whose lives were forever changed, because we did not deal with the sin in an appropriate and timely manner.
We need to acknowledge and recognize the difference between a trespass against a brother that can be taken care of “between thee and him alone,” and serious sins that are much more than just a trespass against a brother. This is why we believe that it is good, proper, and indeed necessary to obey state laws on mandated reporting.
The offender can only be brought to redemption if he or she takes full ownership of his or her iniquity, transgressions and civil responsibilities. Using civil authority is a part of that not a power play. We are loving the offender when the sin is exposed to authorities because he/she is in bondage to their sin and full of deception – and an emotional response to exposure and a few words of apology are no sign of repentance. The offender is self-injuring, not just injuring others. No habituated sin is easily stopped. If we are honest, we all know this on a personal level.
~ Allen Hoover, Advisory Board for ASAA ~
I was surprised that ASAA advisory board wasn’t even made aware of the details surrounding last year’s fiasco, in which a man admitted to their vice-chair having assaulted a young woman and the young woman was not offered care while the offender continued in close relationship with the board member. And I am just as surprised that the Advisory board didn’t think it was important to know details or get involved, being too busy with other things.
As I said to Mr. Hoover, it is this sort of lack of engagement that created the dreadful abuse situation we have in Haiti, and I struggle to grasp how a group can help others overseas if they don’t first deal with their own situations appropriately at home. When victims are blatantly neglected in cases at home, how are they equipped to go to Haiti and help there. I would hope they can and will do better. Especially since Mr. Hoover’s statement so clearly states that “an emotional response and a few words of apology are no sign of repentance” as was proven true in last year’s fiasco. The offender at the centre of that case has continued with inappropriate connections with women. This summer I heard from three more women regarding the same offender, proving Mr. Hoover’s words to be accurate.
In light of this, while I support what is written by Mr. Hoover and promoted by ASAA, and I am posting it as I had told him I would after he granted permission, I appeal to them to live up to their own words and teachings. I appeal to ASAA to first deal with their own issues honourably at home, before going overseas. Don’t just teach better ways of responding; live it. When that happens, I will be happy to support ASAA efforts.
Disclaimer: When I asked permission to post the above, I did not yet know that the ASAA founder and the board of directors had not informed their other committees thoroughly of my concerns. This only came up in communication with Mr. Hoover on August 5, 2019.
ASAA also posted the following video on their Facebook page. (It was from their site that I took my featured image, to give credit of sources). It is a powerful video addressing pornography. If you are into porn, you are part of the sex trafficking industry. You are funding it. Advertisers rely on your addiction to evil, to fund this industry.
If you have the stomach for it, the following news report is a powerful, powerful news report on sex trafficking. I submit that political agenda is intertwined, quite obviously. Tune out the jargon and listen to the problem of sex trafficking. It is real, and it is closer to home than you would imagine. I know of conservative Anabaptist youth being used as prostitutes, where one ‘user’ (Anabaptist adult male, in one case) will alert others to the girl being vulnerable. I know of them being offered money for sex. I know of one case where money was exchanged. This is not so far out there.
The video clip is hard to watch, admittedly. But this is based on the true story of a young woman who was trafficked.
Her brother speaks after the video clip. He shares a lot of wisdom on the problem of sex trafficking, and how it works. He isn’t about fear-mongering. He gives solid information. He addresses the fallen morality of the nation of USA. He talks numbers of what pimps make.
And he makes this gut-churning statement, “You can almost order a child like you order pizza.” And later he says, “This shouldn’t be a conservative issue or a liberal issue […] children should not be for sale.”
He also states, “It starts with a pornographic culture. Soft porn. It’s the objectifying of women. Which, we as a country have done a great job at completely objectifying women into sex objects and emasculating men.”‘
These statements should startle us. According to several studies, a high rate of men in church admit to porn use
There is no child immune. No culture protected. This wickedness is something we need expose. And we, as the people of God, ought to be leading the way. But I challenge you to consider that sex trafficking in a different form is happening among us. Just as in the country structure, in religious structure the top most powerful are protected. There is grace for these offenders, and protection, while those ‘sold out’ are mistreated to keep them in line. The similarities are startling.
Like our sexualized culture, we are desensitizing church culture to child sexual assault, but we are doing it through treating victims shamefully and protecting offenders. The culture is such that abuse thrives, the oppressed have no voice, and sexual violence against children is viewed as ‘moral failing’ and ‘a mistake’.
Children are being trafficked among us, and it starts with the cavalier attitude toward child exploitation that allows adult men and women to call it ‘moral failing’, or ‘a mistake’. It starts by dehumanizing the victims in the eyes of the congregation or community. It starts be silencing victims. And it starts by leaders hearing things and shrugging them off rather than digging deeper and doing their due diligence in cases such as Jeriah Mast. (Using one that is public of the hundreds or thousands I could choose from). Because when abuse is handled this way in church, it is the exact same thing as sex trafficking, with different players and a far more deceptive mask.
All of these things teach the ‘pimps’ and abusers that it isn’t really that big a deal to use and abuse the vulnerable. They do not take it seriously. I had one man say, after molesting his daughters, “I only did it for 60 seconds.” His church gave him a short proving period and then life went on as before. He had a history of sexually assaulting starting in his teens, right up to his late 40’s when I confronted him. The church blinked. Didn’t report. Bishop from PA intervened in TX to help navigate it. And life went on as before. (I tried to report. The social work I was communicating with who was passionate about the case, when I called back a few weeks later, was told, “She is no longer with us”. The church leaders talked with the Sergeant, and he stopped responding. I will never know why. I have solid evidence and an open confession in my possession, legally obtained. And the law does nothing. The church does nothing more than they have to.
That, my friends, is how sex trafficking continues in church.
These things have desensitized many in the church culture, and silenced others for many years.
And while all of that is going on, and children are being stripped, destroyed, raped and programmed… on the streets and in church… We can’t get our act together to stand firm against this wickedness….
God help us…
God help the children… And He will.
He will come…
~ T ~
© Trudy Metzger 2019
ANONYMOUS SEXUAL ABUSE SURVEY BY ANABAPTIST MEDICAL DOCTOR
Some time ago, a friend told me of a medical doctor (Anabaptist) who is doing research into sexual abuse in Anabaptist communities. To take his survey visit:
Anabaptist Medical Matters
JASON GRAY CONCERT:
NOVEMBER 2, 2019
Lancaster Bible College, Lancaster PA
CONCERT TICKETS NOW AVAILABLE TO THE PUBLIC: Here
NOTE: Due to the concert being the celebration for survivors of abuse,
we ask that any who have sexually abused as adults not attend out of respect
November 2, 2019: THE GATHERING, held at Lancaster Bible College, is a place where survivors of sexual assault, together with our support person(s), collectively invite God into our grief. It is exclusively for Anabaptist survivors of sexual abuse and trusted support persons to gather for a day of acknowledging the generations of suffering and sexual violence among us. We will cry out to God, together. Come as you are in your raw brokenness, if that’s where you’re at, or in your healed togetherness. We welcome you! The itinerary is simple. It isn’t about ‘who’ or ‘how’; it is about Jesus and a safe place to meet, to grieve and heal another layer, together.
NOTE: Anyone over 18 who sexually assaulted someone – whether child or other adult – is not welcome. This does not mean they are not forgiven if they have repented. It means victims should not fear being confronted with the source of their trauma on such a vulnerable day. Security guards will be present to remove any who show up and are identified as offenders by the victims.
Until August 1, 2019, registration for the day’s events includes lunch and attendance to the evening concert with Jason Gray, whose music had brought hope and healing to countless victims. Songs like “The Wound is Where the Light Gets In“, “A Way to See in the Dark“, Sparrows“, “Nothing is Wasted“, and many more speak a language we understand.
NOTE: After August 1 concert is included dependant on availability. Once concert tickets are sold out, registrations will continue until October 1 and include lunch only.
If you are able to contribute to Generations Unleashed and our work with and for victims, you may donate via PayPal or e-transfer to email@example.com. Or visit Generations Unleashed Donate.