Deputy Dan Bobo, crucial to Jeriah Mast case, arrested in Knox County Ohio

Deputy Dan Bobo was a highly praised speaker at a little conference on sexual abuse I attended some years ago. As I recall, he was the most engaging and knowledgeable, speaker, and easy to listen to. That’s how I learned of him.

To read article search: Former Knox County sheriff’s deputy pleads guilty to stealing from Alzheimer’s victim

Having someone in law-enforcement who seemed to be very invested in addressing sexual abuse, I reached out to him numerous times regarding various sex predators. Having been told he was also an FBI liaison, I communicated with him regarding several international cases, including Jeriah Mast; a case in which he played a key role

I also referred several other people to him regarding their cases. Discovering that Bobo was arrested back in May, and the way he and his wife harmed the Alzheimer’s patient makes me incredibly sad.

As always….

Love,

~ T ~

©Trudy Metzger 2023

They pray and prey: A story of child rape and assault, at the hands of Luke Martin (Lancaster, PA)

His smile sickened me. Disgusted me.

He attempted to reassure me. “I know the Lord and my life is changed.”

****

BACKGROUND TO SHARING THIS STORY

A friend asked if we could share the following story on my blog. The woman in the story felt compelled to speak out about her horrific experiences with Luke H Martin, of Lancaster, Pennsylvania, (EDIT: born in 1955 to Jonas M and Elizabeth Martin) recently after he approached his victim at an event. He showed no concern for her wellbeing, nor awareness of her lack of safety near him. Many years earlier, when confronted, he acknowledged his abuse of her, but failed to acknowledge the harm done to his victim(s). This confrontation took place after she was an adult.

This story begins with chaos and family dysfunction. There were many adults in this home. Yet, none seemed to notice when a little girl began experiencing the horror that her next 3 years would become. At the dinner table during prayer, in the barn before chores, after chores, and even during chores. In her bed at night, the bed she shared with her sister. 

From age 8 to 11, this little girl experienced hell at the hands of a hired man who was old enough to know better. He simply did not care about anyone or anything, but himself and his vile desires.

****

A WORD OF INTRODUCTION FROM THE AUTHOR

I never thought I would have the opportunity to share my story, my experience, and the nightmare this man inflicted on me. It was after our last ‘accidental’ meeting that I resolved, after some thought, that it was time to share my story publicly. I tell my story so others will know what he is capable of. So others harmed by him will know they are not alone in being abused and deeply hurt by this man. In hopes that others will feel less alone and find the courage to tell their stories. Especially other victims of the man who abused me.

****

A HORROR FROM DAYS GONE BY

Luke Martin was 19 or 20 when he was hired to help on our farm. We shared a house with my grandparents, and two young women between 20 and 30 years old, as I recall. In total, with Luke, there were 7 adults in my home. Not one ever noticed what was happening under their roof, at their dinner table, in their barn. Being the oldest child, I was often tasked with helping Luke with his various duties. It was not unusual to be in the stripping room, stripping tobacco, just me and him. 

Daily life, after Luke entered our home, changed dramatically as he took every opportunity to molest me. Our home wasn’t perfect, but my parents loved me, and they loved each other. With them, I was safe. Luke robbed me of safety in my home. He disrupted my development. He stole my confidence. 

The worst was time spent alone in the barn with him. Luke created a fort in the haymow, as children do, which kept others from seeing what was happening behind those hay bales. He created this sick ritual where he acknowledged that what he was going to do to me was wrong in God’s eyes, because I was an innocent child. He justified his crimes by telling me I must ask him to do whatever evil thing he desired that day. He would then respond with, “Let’s pray.” This was followed by a short time of silence during which time he expected me to pray and ask God to forgive him for the sins he was about to commit. Since I was an innocent child, God would surely hear my prayer. 

After prayer, there in the haymow, he not only raped and molested me, but he also had a dog do it to me as well. He also forced me to watch him commit these acts on our female dog. In the barn, it was just him and me, while all the other adults were doing other things, which gave him opportunity to repeat these horrific assaults whenever he pleased. 

A year after the abuse started, I got my first period. Despite not having an education about periods and pregnancy, I would spend time looking in the mirror, fearing that I was potentially pregnant. Each month I was relieved when my period came. The anxiety and worry about giving birth to a half-human, half-dog being was all-consuming. How would I explain that at 9 years old? What would people think? 

Luke took pleasure in taking me to watch animals have sex. “This is how people do it!” he assured me. He would take me to watch pigs, dogs, cats, and whatever animal he came upon mating. “This is how your parents do it,” he told me time after time. I remember feeling disgusted and ashamed at seeing animals do this and being told my parents did these same acts. 

The fear and the shame built up and I acted out at school. I cheated. I lied. I was disruptive and thought of myself as being the class clown. At home, I was angry and disrespectful. I was very frustrated that no one seemed to notice or care about the pain I suffered, the humiliation I endured, and the shame I constantly felt alongside the crippling fear. 

I first attempted to die by suicide at age 9. I took a handful of Aspirin and went to bed, desperately hoping to not wake up the next morning. I awoke the next morning, stretched my arms and moved my fingers, and realized that I was still alive. I was disappointed to have to face not just that day but all the feelings that went alongside being a victim of Luke’s abuse. I tried two more times to end my life, each time taking even more aspirin. And each time I felt the same disappointment. 

Luke also had a temper. On his final day at our home, he became enraged because Dad hadn’t gotten a chance to buy him the muffler for the tractor that Luke wanted, so he packed his bags and walked off. Watching Luke walk away brought me a sense of peace. I can easily define that moment as being the best feeling that Luke had ever evoked in me. I can still see his buggy drive down the road. With each clip-clop, knowing he was farther and farther away, I was finally safe from his vile and calculated abuse. 

I was finally safe from his sexualizing everything from me to the animals. That day changed my life for the better. 

****

A RECENT ENCOUNTER

The night I bumped into Luke, some months ago – and he smiled ‘that’ smile – was another game changer. He seemed aware of my life and all that had happened in the last 37 years, as though he had been stalking me all those years, dating back to when he was approached by his bishop regarding abusing me. 

Luke smiled at me and said, “I cried many a’night when I found out how your life turned out.” His demeanor can only be described as “giddy.” His actions and words far from appropriate. Imagine spending three years of your adult life making a young child suffer for sexual gratification, and then having the audacity to approach her decades later and tell her how changed you are. 

As I share my story, I look back and realize how many other times he inserted himself in my life since I am an adult. There was one time, in particular, I thought I saw him at an event that I attended. I just couldn’t be sure that it was him. But then I smelled him. His distinct body odor confirmed for me that it was him; he smelled just as he did when he abused me. The trigger of his scent alone caused me to spend many ensuing nights reliving childhood trauma through nightmares and flashbacks. Details and events that I have never before shared publicly. 

When he stood before me, smiling and giddy, a few months ago, I asked him the following question: “Do you realize what you took from me, from other young girls, and [specific identity redacted]?” 

Luke’s smile never changed. If anything, the twinkle in his eye seemed to shine brighter. He did not deny what I said. I was confident I was not the only victim of his depravity, though I did not know if he had ever acknowledged other victims. The skill with which he manipulated our home from the start, to harm me as he did, indicated he was already an experienced and highly skilled abuser. 

Luke repeated that the Lord had changed him and he was not the same man. He leaned close to me, seeming not to recognize how significant his actions were, and his response to my question. He seemed to have no perception of what he had truly done. We were not talking about something trivial. And, yet, his body language suggested that this was a conversation about him; something that seemed to boost his ego.

Standing there close to me, a victim of his horrific sexual violence, he insisted over and over how the Lord had changed him. He was unphased. Unphased by me boldly asking him if he knew the significance of what he had done. Unphased by the people walking around. Oblivious to the witnesses his body language was drawing. He did not grasp the pain he had caused me, other victims, and his wife and family by his actions. 

I reminded him during our conversation, “This isn’t about you.” 

After he walked away, another lady asked me if I was okay. I wasn’t. I admitted that and explained who he was and what he had done. She looked around. Families with children were nearby, and all around. Young people were walking in groups, some were alone. She was especially concerned about the vulnerability of young girls walking around without adults. 

She looked at me, “How is it, that a man like that, can be here in a place where there are other young children?” Her eyes were kind toward me, and yet at that moment, she realized that in a place where there are many Mennonite and Amish families, a predator was free to roam about. Her feelings of safety and security were suddenly destroyed, knowing that Luke was there and so bold in his approach and actions toward me. 

She told me that she had observed our interaction. I asked if it was because I had seemed angry. She shook her head no. “It was him. He just was acting odd.” 

After this event I reached out to a friend and asked if they know of any avenues to sharing my story. They told me of this blog, and reached out on my behalf. 

The night I bumped into Luke, a few months ago, my boldness overshadowed my fear and my nerves. I finally confronted him. There wasn’t a shadow of a doubt or a nudge of fear on his face; it was then I decided I want to share my story publicly. I want others to know who he is and what he has done, to ensure he never does this again. The Lord is capable of big things, including changing him, if he becomes truly repentant. Even so, those who have been victimized and harmed by him, should be acknowledged and given opportunity to heal, without him approaching them and terrorizing them through nightmares and flashbacks.

Over 30 years ago, Luke acknowledged his sex crimes when the bishop confronted him for what he had done to me as a child. To our church’s credit, he was excommunicated. Immediately, he began attending a church back in his hometown, near our family. 

I have seen Luke several times in the last number of years, where he had ample opportunity to acknowledge the sexual assault and harm. But he never had the courage to own his sins with me, his victim. Yet, somehow, he had the nerve to repeatedly tell me that he was a changed man. It was, once again, all about him and what he wanted or needed. It was, again, about him trying to take power over me. 

My life and the things that I have overcome and accomplished are not because of him. They are because of God’s goodness; He has given me the strength to overcome much trauma. I know that my story isn’t typical. When my family stopped farming and my father chose another occupation, it was a wonderful time for our family. There was no more anxiety about who the next hired man might be. No more fear of what he may try to do in the night, or even at the dinner table. Never again did I worry about being in a haymow, and I never did have to go back into a barn or a stripping room. 

****

I never thought I would have the opportunity to share my story publicly for others who need to know that Luke Martin is a sexual predator who harms little children. I write this story because I want other victims to know, “You are not alone.” I want them to know they are supported if they choose to come forward and report him.  

~ One little girl… now grown up and healed enough to speak ~

****

We tell the hard stories because they speak truth. We tell the hard stories to give others courage to speak. We tell them for the sake of accountability for the offender, and for the sake of justice and mercy. There is no greater mercy than to value the life of a child enough to create awareness. Above all, we tell them because to speak is part of the healing process, and it is critical for protecting children and the vulnerable.

Therefore, we will continue to speak. Continue to invite God into the chaos, the trauma and the horror of sins and crimes committed in His name, against His little ones.

As always…
Love,
~ T ~

© Trudy Metzger 2022

4 yr old Anabaptist girl beaten to death; parents James Mast (28) & Mary Mast (29), Ethan Mast (35), and Kourtney Aumen (21), arrested for murder

Disclaimer: I have tried to verify any information written here. There are many rumours floating around that I have left out as they are not (yet) fully verifiable.

*****

On Sunday December 20, I was contacted regarding the horrific murder of 4-yr-old Jessica Mast in Missouri. (READ THE NEWS UPDATE HERE: 4-year-old girl ‘beaten, submerged in a pond, then left to freeze on the bank’). The accused (Kourtney Aumen and Ethan Mast) allegedly claimed the mother, Mary S. Mast who was also beaten, had a demon and the children would turn out just like her if they did not remove the demons. Arrested for her murder at the time were Kourtney Aumen (21), and Ethan Mast, (35). As of December 24, 2020, the child’s parents, James Mast (28) and Mary S. Mast (29) have also been arrested. (READ THE NEWS UPDATE HERE: Benton County Sheriff: Parents arrested in connection to child’s death).

People noticed I am friends on Facebook with Kourtney Aumen, one of the two individuals charged with the murder. Truth is, I did not get to know Kourtney. Beyond a friend request over the time of the CAM and Jeriah Mast fiasco, we had no exchanges of any kind. In spite of not knowing her, it hit pretty hard knowing that sometimes we just don’t know what depravity hides behind a religious facade. Looking at her FB profile — the pic and what she writes — would never have indicated a young woman sexually entangled with two married men, capable of murder and sexual assault. Her one accomplice, Ethan Mast, I had never heard of before. James Mast, the father of the murdered child, I vaguely recall hearing of his disappearance.

What is to be said about the present murders is in the links I posted. Rather than retell it, I encourage you to read the news updates. The backstory, however, is not covered there.

Aumen allegedly got ‘counseling’ support from James Mast a few years back. At some point, James allegedly said he was driving her to a counselor, but instead he disappeared for two weeks to a cabin with her. This, over the time that his wife Mary was very pregnant and gave birth. The story starts somewhere back there, or maybe before. Aumen is not one iota innocent, nor is she the victim in this case. However, whenever grown men (or women) take advantage of the vulnerability of someone coming for help, they are responsible for violating that trust. No matter how messed up the person is who is looking for help or counseling,. If anything, the more messed up someone is mentally, who is looking for help, the more you are responsible for how your actions will further harm them. Whatever the story is here — if it didn’t start before that ‘counseling’ — it was the prelude to the present situation. What she did in this present crime is on her. But what went down back there is part of the story that led here. And it sounds like she was reaching out for support, and allegedly did get counseling from another well-known unlicensed Mennonite counselor.

SHE HAD A DEMON, SOME SAY (GOD FORBID THEY MENTION THE MEN INVOLVED)
No matter the backstory, Aumen is responsible for her part in the crimes against Jessica Mast. Even so, it reeks to high heaven when people start declaring “Kourtney had a demon”, or “She was demon possessed” or “She had a spirit not of God,” and totally overlook the men — “leaders” as we call them in our Anabaptist settings — as though they were her victims.

‘Thank you, Captain Obvious. I’d have not known quite to which power to attribute this heinous act without that insight.” It seems some people get a religious ego boost labeling women as demon-possessed. And they use it to distract from their entanglements with this situation.

No Christian will look at this horror and say, “What Aumen did was of God!” Obviously, then, if not of God, it is of the devil. But to put the focus all on Aumen having a spirit not of God and say nothing of two grown men, considerably older than Aumen — who was barely 18 when she became entangled with them in her search for help — and who were part of the crimes does not speak well to the characters speaking this way. This habit of demonizing women (even when their actions are demonic), while neglecting to hold men accountable, is the voice of religiously emasculated men crying out. And those who hold some culpability in what went wrong, in some cases.

Real men of God — those who take their leadership seriously — hold other men accountable, first and foremost. No, they wouldn’t let Aumen off the hook. She did very wicked things in the name of God. But, as men who preach leadership, they would first call out the men for not stopping this horrific act. These men could have overpowered Aumen if they wanted. And I can’t imagine it would have taken two of them. Instead, they slept with her and then participated in a murder; whatever their respective roles were. These men should be called out, if not first, at least equally.

The father’s belt was used to do the beating. Somewhere in there, as a parent, you would say, “Over my dead body!” You would let them shoot you first, before you let them kill or beat your child. And for days on end? No one in that position gets to step back and be the victim. How it shakes out with the law is not of greatest interest to me. (Though I fully support putting them behind bars. If a defenceless innocent child is not safe with them — if they stoop that low — then they should not be on the loose. Same as sex offenders). But that is not mine to orchestrate. As a believer, I know my God will be their judge and it is before Him they are guilty of their various roles, including James and Mary Mast, whatever those roles may be. (And save the ‘maybe James was being nonresistant’ speech. No one living in adultery with the murderess and engaged in sexual immorality gets to lay claims on that as a religious excuse).

Both James Mast and Ethan Mast were having sex with Kourtney Aumen. For these adults to actively beat the life out of a child for two weeks, or stand by while the other(s) did the beating with the father’s belt, does not leave any of them innocent. Children were being assaulted. Jessica ran around the table crying for her parents to intervene. Adults did nothing to intervene. That makes the latter guilty. It is our duty as adults to protect children.

NOT ONE OF US
As I watch some in the Anabaptist community scramble to disassociate themselves from these people, I shake my head. It is true, most would not in a million years do these things. I hope. I trust. But when you raise someone — whether in your home or in a church (such as Charity, in this case, which by all rights is Mennonite with a different name) — you cannot simply wash your hands of people when they do wicked things. Especially when those wicked things were inevitably rooted in some of the horrible beliefs taught in your home or church.

In 2018 and 2019 I publicly called out the Charity (Ephrata Center) church for their ‘spanking rooms’ in which they kept a paddle (or paddles) with holes in it to make it more aerodynamic. This was to allow for a good sting without leaving bruises or marks so they would not get caught as they did not want Child Protective Services of Pennsylvania or Pennsylvania Law Enforcement involved. Parents were encouraged to spank their children until they went limp and broke (or gave in), I was told by numerous individuals who attended there then. This violence was encouraged for babies under age one. (Read some of the conversations here, especially the comments: July 17, 2019, October 20, 2018, October 20, 2018B). It is not possible to practice this kind of perverted discipline and then stand back at Pilates washing bowl and declare yourself innocent. Those who endorse this kind of violence, and the teaching of it, have no right to gasp at what Aumen and the two Mast men did. No right at all.

While I respect what Benton County Sheriff Eric Knox stated in the article shared above, that this is not the work of a cult, I do not believe the Charity church in Ephrata as innocent. When a church system — and in this case it was Charity who raised and/or influenced at least some of these men and women — teaches the kind of violence that was taught in PA, and when someone practices it to the extreme and it goes so badly wrong, the church does not get to stand back and say, “Well they left a few months ago and started a home church. They are not one of us.”

They left a few months ago? In the grand scheme of a their lifetime, the influence in their experience did not happen in the last few months. This went badly wrong long before a few months ago. The entire mind gets twisted up when you buy into the kind of violence taught there (not by all, and not endorsed by all) and the church sets up a spanking room (which at some point was soundproofed, I am told by former attendees, they are not innocent.

To every father, mother or other person who sat in that ‘spanking room’ or outside it and heard the screams (before it was soundproofed) and did nothing, you are not innocent. What happened in Missouri, the perversion of believing you can beat the demons out of someone, a child, no less, started on a pew in church, back in PA.

At least take responsibility for that much. Let Aumen, Ethan Mast and James and Mary Mast take responsibility for their crimes. But take responsibility for that perverted teachings gone wrong, and repent before God.

And all those ‘leaders’ who demonize women (calling them Jezebels, naming them Matriarchal witches, calling them demon possessed), they are not helping. What if we stopped preaching demons and focusing on demons, and started offering the hope of Jesus instead?

Even in this horrific case, what is the benefit of declaring demons? What does it prove? That I am spiritual enough to observe the obvious? And why has the doctrines of demons taken such deep root in the body of Christ, that we associate ‘demon theology’ more powerfully with some ministries than we associate the ministry with Jesus Christ?

What if His name escaped our lips more often than the declaration that there is a demon here or there? What if His love was the power that overcame the darkness in lives rather than pointing out demons whenever a woman does not measure up to your image of who a woman should be.

Somehow, that seems more like something Jesus would do.

As always…

Love,
~ T ~

© Trudy Metzger 2020