My intention is not to belabour Menno Simon’s teachings, but his views on Excommunication deserve further exploring, in my opinion.
The most outstanding, and maybe even astonishing, things I found was Menno’s views on how sin should be handled, when an individual comes forward in repentance. (The only exception to this, which he addresses first, and I will address after, is in a case of a criminal offence.)
When an individual sins (privately, as Menno calls it, meaning a sin that is not known publicly) Menno urges the church to deal gently and privately with the sin. If the individual confesses a sin to a ‘brother’, it is not to be taken to the church for discipline, with the exception of a criminal act.
“I understand that […] brethren are of the opinion that if some brother should secretly have transgressed on something or other, and, in sorrow of heart should complain to one of his brethren that he had thus sinned against God, that hen this same brother should tell it unto the church; and if he should fail to do so, that he, then, should be punished with the transgressor. This opinion is not only absurd but it sounds in my ears as a terrible one. For it is clearly against all Scripture and love, Matt. 18: Jas. 5:19-20.
Excommunication was, in one respect, instituted for the purpose of repentance. Now if repentance is shown, namely, the contrite, sorrowing heart, how can excommunication, then, be pronounced against such. O, my brethren, do not put this doctrine in force, for it will lead to sin, and not to reformation.
If we were thus to deal with poor, repentant sinners, whose transgressions were done in secret, how many would keep from repentance, through shame. God forbid that I should ever agree with, or act upon such doctrine! Lastly, I understand, they hold, that if any one, in his weakness, transgresses, and openly acknowledges his transgression, that they should consider him, then, as a worldling.
This, again, is an absurd doctrine; for, if the transgression was done through weakness, then, let us not be arrogant and too hard on the poor soul, lest we commit a worse fault.
Not the weak, but the corrupt members are cut off, lest they corrupt others. Of such unscriptural doctrines and practices I want to be clear. I desire that excommunication be practiced in a sincere paternal spirit, in faithful love, according to the doctrine of Christ […]
My chosen brethren, guard against innovations for which you have no certain, scriptural grounds. Be not too severe, nor too lenient. Let a paternal, compassionate, prudent and discreet heart, and the Lord’s holy word, actuate you.” (Exceprt taken from the Third Letter by Menno, “An Epistle […] to the brethren at Frenekar.)
In a nutshell, Menno discourages running to the church with every sin confessed to us. In other writings he instructs that relational issues, where ‘brother sins against brother’, reconciliation and forgiveness is to be pursued according to Matthew 18. He distinguishes between a sin against God, and a sin against each other, in that we cannot forgive a sin against God. An individual must seek forgiveness from God, but we are to forgive a sin against us. Where these relational offences, sins, and hurts can be resolved without church involvement, and the offender takes ownership, it is not to be handled at a church or public level.
All public sin, however, in Menno’s teachings, needed to be confessed publicly, but, again, he distinguishes between sin and offences that are not sin, if I understand him accurately.
Where a crime is committed, Menno does not allow for warnings and second chances before discipline. He addresses this, in the same letter, in response to having heard that there is a ‘violent dispute’, between two opposing views on excommunication. One would like to see church members get three warnings before discipline, and the other insists on heavy-handed, no warning excommunication. He speaks against both views.
His advice, to the one looking for three warnings, is, “I cannot agree with this doctrine. For there are some sins […] which require summary punishment at the hands of the (law). If we were to admonish transgressor thrice, in such cases, before they were punished, then the sweet bread of the church would be changed into sour bread, before the whole world. Therefore, act with discretion, and do not treat criminal matters, especially if they are public, the same as you would other carnal works, which are not considered, by the world, as requiring disgraceful punishment.”
To the other man he writes, “That doctrine is, according to my humble understanding, erroneous and against the world or Christ, Paul, and James. For averice (or, greed/pursuit of wealth), pride, hatred, discord, defamation and quarreling are carnal things which work death, if not repented of, Gal. 5:19-20; James 3:16; notwithstanding, they are not punished until after having been thrice admonished as the Scriptures command. I wish that it were taken into consideration, that, as “the wages of sin is death,” so also, the repenting, converted heart brings for life…”
There is no indication, anywhere that I have found, that Menno Simon endorsed the careless and quick excommunication over things that having nothing, whatsoever, to do with sin. In most cases I have seen, apart from the ones involving sexual immorality, or drunkenness, excommunication has been exercised over issues of opinion and rules not being followed, or some label such as ‘bad attitude, which usually comes back to a rule that is in no way connected to the word of God, the ten commandments, or any other sin.
For many years I have found this troubling, and believed that this way of operating was based on Menno Simon’s teachings. It has been healing for me, though I disagree strongly with Menno’s view on shunning, to read his writings and see how strongly he sought to honour God. No where can I find any indication that he made decisions based on protecting church image, hiding sins of the prominent, or any other perverse and selfish control.
It seems he tries earnestly to follow God’s word, while exercising his understanding of it, with fatherly compassion, a heart to restore, and no desire to wound or control.
His prophetic word or questioning, that if repentant sinners are dealt with harshly, then how many will avoid repenting for fear of being shamed, has come to pass. Every adult with whom I meet as a coach and mentor, as we work through the aftermath of abuse, we also go through a time of confession and repentance for hidden sins. Most, if not all, share sins of which they cannot repent at church, for that very reason. Many have looked at me, tear flowing down their faces, as they tell me they wish they could have that kind of openness at church.
I sat with a young woman this week, not yet nineteen years old, who had told me she is looking fora church. I asked her what she is looking for, what it is her heart longs for and seeks.
Her answer took me off guard, coming from one so young. I might have expected, ‘no strict rules’ or ‘no man-made rules’, even ‘a lively church that is fun’. But she said she wants a place she can go and confess and repent when she has sinned, without fearing shame or judgement. She wants to live a life of purity and holiness, and have accountability, fellowship, and prayer support.
“A place where I can go and confess when I have sinned…” No shame. No harsh discipline, unless it is a matter of crime.
I think Menno would have applauded her. And I think he would have done his best to give her such a church home.
Menno does address the issue of a person repenting, but not producing ‘fruits unto repentance,’ and says there is a time to discipline when the follow-through is not there.
In such a case, my heart tells me to come alongside that person, struggle with them and understand them, disciple them, teach them, and they are far more likely to walk in victory. I know this because of the number of people I have discipled, who have overcome addictions after months, and years, of strongholds.
While I don’t see eye-to-eye with Menno Simons, I have appreciated the wisdom in his writings, and can’t help but wonder where the church would be, if the passion for biblical truth, practice and understanding had remained as sincere as his writing portray….
He addresses numerous times, in his writings, the sin of materialism and the pursuit of riches, among other ‘sins’. As I read that, I thought of the church today. Almost any denomination. What has more power, more pull, more prestige, than materialism and riches?
Changing the church, like any other transformation, begins with personal transformation. So my prayer to God is, “Give me a hear that loves You, more than anything else in the world. Give me a heart that understands your commands, and your desires, and the courage to live them. Create in me a heart that is clean, pure, true and tender, and fill that heart with compassion. And let that compassion flow to every person whose life I am blessed to impact, so that they will know You, through me.”
Return to first post in Sexual Abuse Series
Return to First Post in Spiritual Abuse Series